The Spanish Inquisition Come argue
#2
Posted 08 May 2005 - 02:40 AM
--Inquisition
--The Inquisition
--Beyond the Myth of the Inquisition: Ours Is the Golden Age
--Inquisition
--Inquisition in the Catholic Church
--The Inquisition
--The Spanish Inquisition
--The Myth of the Spanish Inquisition
--The Truth about the Spanish Inquisition
--The Role of the Inquisition in Europe
--The Inquisition: Its Purpose and Rationale Within the Mediæval Worldview
--The Inquisition and the Church
--A New Look at the Spanish Inquisition
--The Spanish Inquisiton: Fact vs. Fiction
--Remote Motes and Present Beams: The Inquisition
--A New Industry: The Inquisition
--Inquisition on the Web
--Inquisition
--Inquisition Requires Calm, Objective Analysis
--The "Holy" or "Bloody" Spanish Inquisition
--The Holy Inquisition: Myth or Reality?
--Inquisition in the Catholic Church
--The Role of the Inquisition in Europe
--The Inquisition
--Inquisitive about the Inquisition
--One Cheer for Inquisitions
--Questions Concerning the Spanish Inquisition
--Tough Love
#3
Posted 08 May 2005 - 06:55 AM
phatcatholic, on May 8 2005, 02:40 AM, said:
--Inquisition
--The Inquisition
--Beyond the Myth of the Inquisition: Ours Is the Golden Age
--Inquisition
--Inquisition in the Catholic Church
--The Inquisition
--The Spanish Inquisition
--The Myth of the Spanish Inquisition
--The Truth about the Spanish Inquisition
--The Role of the Inquisition in Europe
--The Inquisition: Its Purpose and Rationale Within the Mediæval Worldview
--The Inquisition and the Church
--A New Look at the Spanish Inquisition
--The Spanish Inquisiton: Fact vs. Fiction
--Remote Motes and Present Beams: The Inquisition
--A New Industry: The Inquisition
--Inquisition on the Web
--Inquisition
--Inquisition Requires Calm, Objective Analysis
--The "Holy" or "Bloody" Spanish Inquisition
--The Holy Inquisition: Myth or Reality?
--Inquisition in the Catholic Church
--The Role of the Inquisition in Europe
--The Inquisition
--Inquisitive about the Inquisition
--One Cheer for Inquisitions
--Questions Concerning the Spanish Inquisition
--Tough Love
Hi Phatcatholic,
Are you restricting the discussion to the Spanish Inquisition only, or are you including the much larger Inquisition of the German women accused of being witches? See the papal writing, "The Witches Bull" and the "Hammer of Witches," both of which are in our history books and on the web.
LittleLes
#5 :: Eremite ::
Posted 08 May 2005 - 07:15 AM
Quote
There is convincing, indeed overwhelming evidence, which even the most critical modern historians have acknowledged, that tens of thousands of false conversos, who did not believe in the Christianity they professed, continued to live secretly by the teachings and rites of their or their forebears' former religion. Many had risen high in Christian society, even in the Church; some were priests who mocked the Mass as they said it. While most of the reports of conversos engaging in satanic rites and crucifying children were probably false, it would be rash to say that all of them were; for the worst passions in human nature feed on the kind of situation in which the false conversos found themselves.
Every false converso in Spain was a potential traitor--a man capable of, and very possibly inclined to opening the gates of its coastal cities to the likes of the Turkish mass killers of Otranto. And by the same token, every true converso--men such as Fray Hernando de Talavera, Isabel's saintly confessor; Cabrera, husband of her dearest friend--was open to suspicion of infidelity and treason, their reputation and careers forever in jeopardy of a false accusation to this effect. The danger was greatest in the south, particularly in Sevilla, the most populous city in Spain, not reconquered until 1250, where at least half the population had been non-Christian. Particularly after the horror of Otranto, this danger simply could not be ignored.
The Inquisition is the centerpiece of the "black legend" of Spanish history. The torture it occasionally inflicted (though not as a regular practice) and the burning at the stake which the government ordered for those the Inquisition had convicted twice, cannot be defended--though they were by no means evils unique to the Inquisition or the Spain. But the historian has a duty to put the Inquisition in perspective, rarely though this may be done. It did not engage in mass murder. The contemporary historian Pulgar estimates the total number of those burned to death because of its findings during Isabel's reign as no more than 2,000, an average of about 100 a year. Some 15,000 were found guilty of false profession of Christianity, but were reconciled with the Church in the public ceremony known as the auto-de-fe, meaning "act of faith"--that is, public confession of their error and reconciliation with the faith they had rejected. Because on that same occasion the few deemed irreconcilable were burned, the term auto-de-fe has come to mean, for those who know no Spanish, "burning at the stake," but the number reconciled was always much larger than the number completely cleared--including St. Ignatius of Loyola and St. Teresa of Avila and all so-called witches whose cases were brought before the Inquisition in the next century. For them, the Inquisition was a shield against calumny.
The Inquisition had no jurisdiction over practicing Jews and Muslims, only over professed Christians who were in fact still Jews or Muslims, though concealing it. After its initial abuses were eliminated following the appointment of Tomas de Torquemada as Inquisitor-General for Castile in 1483, the inquisitorial tribunals were generally fair; many preferred to have their cases heard by them rather than in other courts. Those questioned by the Inquisition were not allowed to face their accusers because of the danger of blood feuds and revenge-seeking if their identity were known. But no one could be confined even briefly without the prior testimony of three witnesses against him, and anyone brought before the Inquisition as a suspect was asked first of all to make a list of all his personal enemies, whose testimony against him, if made, was immediately thrown out. No anonymous testimony was permitted. The accused had a defense attorney, often two, although they were assigned by the Inquisition...
The modern world regards heresy as not a crime, but a joke. But the vast slaughters of men, women, and children by the two worst totalitarian regimes of the twentieth century were carried out by men who bitterly hated Christianity and never hesitated to say so. Hitler was an apostate Catholic, Stalin an apostate Orthodox seminarian. Between them, they took at least thirty million lives, beside which the grand total of executions by referral from the Spanish Inquisition over its entire 300-year history is hardly measureable by comparison. They would not have been free to gain power in a time which would have taken them at their word and knew the cost and consequences of their hatred of Christianity, which many of those condemned by the Inquisition also nourished. Tomas de Torquemada would have known how to deal--and to deal early--with Hitler and Stalin.
(Warren H. Carroll, "The Glory of Christendom", pp. 607-609)
#7
Posted 08 May 2005 - 11:09 AM
#11
Posted 08 May 2005 - 12:42 PM
LittleLes, on May 8 2005, 11:04 AM, said:
LittleLes
I'll argue that the inquisitions on witches in Germany were a myth. You see, the Roman inquisition, the one run by the pope, had very little to do with witches. While the Catholic church did believe in witches, it was mostly the Protestants who burned them. The burning times coincide almost exactly with the rise of protestantism, a sharp economic decline, and the wars of religion. Not a coincidence.
#12
Posted 08 May 2005 - 02:01 PM
Ordo.Teutonicorum, on May 8 2005, 12:42 PM, said:
The problem here is this is supposed to be about the Spanish Inquisition.
However, your topic is of interest. May I suggest a new thread on it?
#13
Posted 08 May 2005 - 02:16 PM
And isn't the Warren Carroll whose book you quote which attempts to justify the Spanish Inquisition the founder of the very conservative Catholic Christendom University? And as I recall Dr. Carroll's biography, wasn't he once in the employ of the CIA? Do you suppose that's where he got his ideas? :huh:
LittleLes
This post has been edited by LittleLes: 08 May 2005 - 02:16 PM
#14 :: Eremite ::
Posted 08 May 2005 - 02:22 PM
Quote
What does this have to do with anything I posted? Warren Carroll is a historian. The citation provided gives a historical account of reality. As far as torture goes, Carroll specifically denies that it can be defended. What he does defend is the Inquisition itself, which was nothing more than what its name suggests: an investigative body in defense of the state.
Did you even read the passage?
Quote
#15
Posted 08 May 2005 - 02:33 PM
theculturewarrior, on May 8 2005, 11:09 AM, said:
I am always entertained by the Catholic apologetics revision of history. Let's look at Pope Alexander IV's Bull of 1256:
"Bishop Alexander, the servant of the servants of God, fondly sends greetings an apostolic blessings to the fraternal sons of the Order of Preachers, who are inquisitors in the terrible depraved heresy in Tholosa and in all the lands of that noble man, the Count of Poitou. So that you may proceed more freely in carrying out the business of faith, we grant that, by the present authority, if out of human weakness, in some cases you incur a sentence of excommunication and irregulatiry, or that you remember that you may have incurred such, and because of the exercise of the office that you bear you are not able to go to your superiors, we grant that you can absolve yourselves according to the form of the church and dispense by your authority, in the same manner as ws granted by the apostolic see to your superiors."
Henry Charles Lea, "History of the Inquisition in the Middle Ages," Harper, NY. pg 575
Translation, if the someone died under torture by the Dominicans, they could absolve themselves.
Is it seriously being maintain, that this was not the position of the Church and, as in the case of chattel slavery, the Church really opposed to the use of torture by its members to discover heresy ? :huh:
LittleLes
This post has been edited by LittleLes: 08 May 2005 - 02:34 PM
#16
Posted 08 May 2005 - 02:42 PM
Ordo.Teutonicorum, on May 8 2005, 12:42 PM, said:
Sorry Ordo,
Read on the web Pope Innocent VIII's Bull "Summis desiderantes" of 1484. This became know as the Witches Bull.
http://www.fordham.e...e/witches1.html
It authorized Fr. Henry Institoris and Fr Jacob Sprenger, both Dominican theologians, to begin an Inquisition in Germany to discover "heresy" and witches.
They in turn wrote "The Hammer of Witches" (also on the web) describing the methods of torture to be followed in forcing those accused of heresy and witchcraft to confess and implicate others.
Once again, apologists try to avoid admitting what is historically inescapable and to blame someone else for the Church's actions. :angry:
LittleLes
This post has been edited by LittleLes: 08 May 2005 - 02:44 PM
#17
Posted 08 May 2005 - 02:43 PM
besides, most cases in the spanish inquisition resulted in penances, nothing more. people blasphemed in the secular courts so that they would be sent to the inquisition, the most fair court system of the day. there are great exagerations about the Spanish Inquisition, all of which are traceable to protestants who were losing on the battlefield during religious wars.
#18
Posted 08 May 2005 - 02:51 PM
Aloysius, on May 8 2005, 02:43 PM, said:
besides, most cases in the spanish inquisition resulted in penances, nothing more. people blasphemed in the secular courts so that they would be sent to the inquisition, the most fair court system of the day. there are great exagerations about the Spanish Inquisition, all of which are traceable to protestants who were losing on the battlefield during religious wars.
Hi Aloyious,
Do you really support the burning of heretics at the stake? Lutherans were considered heretics. Got any Lutheran neighbors with whom you share your views? :D
Do you mind if I consider such views as a pathology in some Catholic thinking? ;) But unfortunately such a view is shared by some very conservative Catholics even today.
Scary, isn't it? :unsure:
LittleLes
Protestants. Beware of Catholics with barbarcues! :P
#19
Posted 08 May 2005 - 03:07 PM
anyway, the Spanish Inquisition only executed in cases of criminal heresy. i.e. because of your heresy you committed a grave crime. like if the heresy you followed led you to kill a baby, that's the stuff the Inquisition was mainly after in executions.
you have to understand, heresy was dangerous business... it threatened the very fabric of society. heresy destroyed faith, it destroyed lives, it broke down the structure that kept society functioning.
anyway, a Catholic State executing heretics, especially criminal material heretics, is no different than a secular state executing treasonous criminals. treason and heresy are both grave crimes against the society that merit the just punishment of death.
#20
Posted 08 May 2005 - 03:11 PM
LittleLes, on May 8 2005, 02:42 PM, said:
Read on the web Pope Innocent VIII's Bull "Summis desiderantes" of 1484. This became know as the Witches Bull.
http://www.fordham.e...e/witches1.html
It authorized Fr. Henry Institoris and Fr Jacob Sprenger, both Dominican theologians, to begin an Inquisition in Germany to discover "heresy" and witches.
They in turn wrote "The Hammer of Witches" (also on the web) describing the methods of torture to be followed in forcing those accused of heresy and witchcraft to confess and implicate others.
Once again, apologists try to avoid admitting what is historically inescapable and to blame someone else for the Church's actions. :angry:
LittleLes
Actually, I own the Malleus Maleficarum in both the Latin and the English, as well as the Bull. I have read them both, and I fully understand what was being done. However, I defy you to show me one Catholic witch trial and burning. Please, provide that documentation.
And actually, you clearly haven't read the Malleus. Most of the book is NOT about torturing anyone, that's only a very small section. Most of the book deals with the theological basis for witches, and with what powers and abilities witches possess.
This post has been edited by Ordo.Teutonicorum: 08 May 2005 - 03:13 PM

Sign In
Register
Help




MultiQuote




