Joolye, on Nov 10 2006, 12:59 AM, said:
The following comes from the book "In understanding be men" by TC Hammond (1968, IVP). It is paraphrased or quoted below.
Hammond says that there are three potential areas of authority. Reason, the Church and Scripture.
Reason is dismissed because of the corruption by sin and the ability of people to make mistakes. He says "Reason is in its proper place not as the maker of doctrine, but as its examiner and assessor" (p39).
He says that the church has 'a place of authority' but it is subservient to the Word. He says that the Word of God existed in its spoken form initially before it was written, and it was the Word of God that brought the church into being, so the NT existed before the church. Because the church did not precede the Scriptures it does not have a prior authority. He also says that the belief that tradition can be added to Scripture is false and uses the example that Jesus denounced the traditions that the Jewish leaders had put in place.
He says that the Bible is the supreme authority. Reason and the church are secondary authorities and should always be in line with Scripture. "Their words can never be finally binding unless they can be proved by warrant of Holy Scripture" (p40).
He lists many Bible verses. I have looked a few of them up am only listing some of them. He lists these under the heading of the Authority and Importance of the Scriptures.
Is 8:19-20
Matt 4:1-11
Matt 12:1-5
Mark 7:1-13
Mark 12:35-37, I say go through to 39
Acts 15:14-19
2 Tim 3:14-16
Edit to add: This is only a very brief case for the authority of Scripture. The book only devoted a small amount of text to this topic. Obviously if I researched further, there would be a lot more information out there.
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You are very welcome, Joolye.
I quoted your first post again so I could ask you, have we answered all your questions fully?
Catholics do not share the pessimistic Protestant view of reason. The Church teaches that man is wounded by Original Sin, and as a consequence is plagued with concupiscence -- a desire and an inclination to sin -- but his reason and will are intact. He remains only "a little lower than the angels." The "reformers" concluded that man, including his reason and will, are totally depraved. This view originated in the 16th century; it was not taught by the Apostles.
The error (in the Catholic view) of making the Scriptures the supreme authority is to ignore or deny the role the Church played as the agent of the Holy Spirit in writing the NT, compiling the Scriptures, and in declaring them "the inspired Word of God." The NT writings required an authority to write, collect, canonize, and name them. The Scriptures also require an interpreter, as does Sacred Tradition; the rightful interpreter is the Church, the guardian and teacher of the Scriptures and Tradition.
You may have missed my question. What does Hammond mean in his book by the term, "the church"?
You mentioned that Hammond's argument is not yours. Do you have a different argument you would like us to address?
Thanks, and thanks for your questions, Jay
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Blessed Father Damien, pray for us!
edited to correct a typo
This post has been edited by Katholikos: 18 November 2006 - 04:49 PM

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