QUOTE(Sr. Mary Catharine @ May 3 2007, 12:14 PM) [snapback]1263238[/snapback]
About the image of the nun as "bride of Christ:. First, it is an image of the Church, then each soul and then the nun. It's not as pronounced in some traditions, especially the monastic tradition, as others, such as the Poor Clares. Our consecrated sponsality takes it's meaning from our baptismal consecration. Religious profession is not only a "re-baptism" but a new and deeper consecration as well.
Some women, like puella paschalis aren't as comfortable with the image as Bride of Christ as others and I think that's because some can make it sentimental and gushy. In point of fact, being the bride of Christ (I prefer "spouse".) is demanding because we are consecrated to a Crucified Spouse!
Sponsa Christi has great meaning for me and my own vocation ..
Thanks for the insight! That's especailly interesting that it is not as pronounced in other monastic traditions. I know the Sisters of Bethlehem do relate to the term Bride of Christ. They have a saying, I think it may be from some writer, I'm not sure - "Never ask the Bridegroom where He is taking you." (in other words, they mean, trust Him, and follow Him with confidence)
I was searching online for
Sponsa Christi, and can't find it in English. Does anyone know where we can get it? I see that Jen started
a thread asking this a couple years ago.
The other ones like,
Verbi Sponsa,
Vita Consecrata, &
Sacra Virginitas can be found in English.
Regarding whether a male religious can be a bride of Christ, I think yes, because all members of the Church are called to this, as Sr. Mary Cartharine said. Writings by male religious that really have this spirit such as St. John of the Cross and also St. Paul of the Cross come to mind.
Priests are often referred to as married to the Church, in union with Jesus. Fr. Corapi says something like this. I think also that priests can be brides of Christ, again because we are all members of the Church, the Bride of Christ - though traditionally this term is usually reserved for women religious. Reading the documents on priestly celibacy and consecrated religious life would probably help to clarify the difference - but also each person's spirituality is unique.
One book that comes to mind here is
The Way of Divine Love, by Sr. Josefa Menendez. I came across it from a recommendation by a friend who is now with the Contemplative Sisters of St. John :j It was after reading just a couple lines of this book, that I felt called to cloistered religious life, and realized its apostolic significance for the salvation of souls. When I spoke with a sister at Iron Mountain Carmel, she said she experienced the same thing specifically after reading this book. It's a
powerful read!
In it, Jesus calls Sr. Josefa His Bride, even as a novice before professing any vows. Also I remember one scene where she saw Our Lord in the refectory with all the sisters, and He said, "Here I am among My Brides."
This is private revelation, not part of
De Fide, so it is not obligatory to believe, as the official documents are. For reference though, it has the Nihil Obstat & Imprimatur, and a letter of approval in the beginning by Cardinal Pacelli, who was later, Pope Pius XII.