[quote name='Veritas' date='Jul 15 2007, 01:09 PM' post='1329545']
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<<You've made a lot of assertions in this post!
I'm not sure that the large communities, which you state "are far more in line with rank-and-file Catholicism" are receiving more vocations combined -especially vocations under 30 or even 40 for that matter.
http://theanchoressonline.com/2006/02/28/v...ions-flowering/ In fact, I seem to recall seeing some studies recently, which confirm just the opposite. I believe they were out of Georgetown (anyone interested in researching this?).
Pope Benedict XVI has said, "Overcome the temptation of a mediocre life, made of compromises with evil." >>
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Veritas makes a good point. I don't
know about the numbers. Only time will tell. The Georgetown reference is CARA, the sociology think-tank of the US church. They publish the numbers every year, prob. the most reliable ones. They have published data which support the preference among entrants for habit, community life, traditional religious observances. No argument there. Any perusal of websites will confirm this, I think.
Percentage-wise the new 'trad' communities are growing the fastest. They also have the best press. The recent AP spread on young nuns featured the DMME's running around playing soccer, not the often-chubby (yes, I've said it--I'm 'chubby' too) older recruits in civvies in the 'updated' orders. My arguments are: to paraphrase Mark Twain, rumors of the death of the 'updated' orders are premature. Secondly, in line with what other 'massers have said, not all of the updated are heretical. They may just
look heretical. I included the link to an 'updated' community because I came across it, buried in the "What's Happening" section of their website, not splashed on the front page which the go-getter communities seem to do. I expected little interest, and did not anticipate this onslaught of responses.
My background, or, why am I here. I am OLD, I grew up during the 180,000-of-them (sisters)- heyday of religious orders, when women wore at least ten pounds of wool and starch year round, and then I watched the whole thing change, fall apart, and re-invent itself. Not too many 'massers watched this whole thing first-hand. Although I have been happily married (once) for years and have grown daughters, I was very interested in religious life at one point, and renewed that interest with the internet. I suspect that I am not alone. I also have a strong interest in history and sociology, and have a background in art history, which means I know a lot of iconography and religious history. I tend to focus on the practical and down-to-earth and what is actually happening. I have no axe to grind. My only point is: the evolution of religious orders in the US has not played out. Only time will tell.
I suspect that there
is a lot of competition among religious orders of certain types. There may not be. One would have to ask vocation directors about this.
I have consistently
encouraged all 'massers trying their vocation, old and young, men and women. Check my posts, including a number of recent posts. All or most are entering 'trad' communities or at least communities not called into question; this means that I have encouraged entry into communities which are at the very least acceptable to PM.
Now, a comment on the threads re nuns' and brothers' habits:
We all like habits, to look at them anyway. BUT: do you
know that ALL of the religious in those pictures are orthodox? Many are from Europe, many from France, where Archbishop Lefebvre lived, and the SSPX was founded and thrived. Most of the SSPX religious orders are in France, and all wear habits. The 'massers who post the images may know many of the orders pictured, but I infer from the posted comments that apparently not all of them are known. We know, from the experiences of some 'massers re the SSPX orders in the US, that it can be hard to ferret out the truth re these orders. It often isn't posted on the website. One 'masser had to write and ask a community point-blank re its fidelity. We have also discovered that there appear to be grey zones of fidelity among these orders. It may be even harder to figure out the alignment of some of the European orders featured in these threads. One has to find the name of the order, go to the website, and find confirmation of that order's fidelity to the magisterium. This may require being able to read the website in the original language. One may have to write the order, again possibly in their own language, and have to ask them point-blank about their loyalty. I have found myself looking at these images--they're fun to look at-- and noting the lack of comments re the origins of these religious. If I were concerned about orthodoxy, I would like to see some hard information re these orders, who they are and what their position is.
My point is that the enforcement of fidelity should go both ways. It can mean doubting the fidelity of the 'updated' orders, but it also means not posting photos of habits of uncertain provenance.
Regarding my assertion that the 'updated' orders are more in line with the concerns of rank-and-file US Catholics, I simply mean that the fact that these orders are focussing their missions on peace, justice, ecology, and the preferential option of serving the poor and disenfranchised, coincides with many of the concerns of US Catholics. I don't believe that because you
don't wear a habit and you
do work in these fields means that you have to be heretical.