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Marks Of Christ's Church


ironmonk

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4 Marks:

Para. 866: The Church is one: she acknowledges one Lord, confesses one faith, is born of one Baptism, forms only one Body, is given life by the one Spirit, for the sake of one hope (cf. Eph 4:3-5), at whose fulfillment all divisions will be overcome.

Para. 867: The Church is holy: the Most Holy God is her author; Christ, her bridegroom, gave himself up to make her holy; the Spirit of holiness gives her life. Since she still includes sinners, she is "the sinless one made up of sinners." Her holiness shines in the saints; in Mary she is already all-holy.

Para. 868: The Church is catholic: she proclaims the fullness of the faith. She bears in herself and administers the totality of the means of salvation. She is sent out to all peoples. She speaks to all men. She encompasses all times. She is "missionary of her very nature" (AG 2).

Para. 869: The Church is apostolic. She is built on a lasting foundation: "the twelve apostles of the Lamb" (Rev 21:14). She is indestructible (cf. Mt 16:18). She is upheld infallibly in the truth: Christ governs her through Peter and the other apostles, who are present in their successors, the Pope and the college of bishops.

Marks of Unity:

Para. 815: What are these bonds of unity? Above all, charity "binds everything together in perfect harmony" (Col 3:14). But the unity of the pilgrim Church is also assured by visible bonds of communion:

profession of one faith received from the Apostles;

common celebration of divine worship, especially of the sacraments;

apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God's family (Cf. UR 22; LG 14; CIC, can. 205).

The Church is Catholic:

Para. 830: . . . First, the Church is catholic because Christ is present in her. "Where there is Christ Jesus, there is the Catholic Church" (St. Ignatius of Antioch, Ad Smyrn. 8, 2: Apostolic Fathers, II/2, 311). In her subsists the fullness of Christ's body united with its head; this implies that she receives from him "the fullness of the means of salvation" (UR 3; AG 6; Eph 1:22-23) which he has willed: correct and complete confession of faith, full sacramental life, and ordained ministry in apostolic succession. The Church was, in this fundamental sense, catholic on the day of Pentecost (Cf. AG 4) and will always be so until the day of the Parousia. Para. 831: Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race (Cf. Mt 28:19): "All men are called to belong to the new People of God. This People, therefore, while remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God's will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one. . . . The character of universality which adorns the people of God is a gift from the Lord himself whereby the Catholic Church ceaselessly and efficaciously seeks for the return of all humanity and all its goods, under Christ the Head in the unity of his Spirit" (LG 13 §§ 1-2; cf. Jn 11:52).

The Church is Apostolic:

Para. 857: The Church is apostolic because she is founded on the apostles, in three ways:

she was and remains built on "the foundation of the Apostles" (Eph 2:20; Rev 21:14), the witnesses chosen and sent on mission by Christ himself (Cf. Mt 28:16-20; Acts 1:8; 1 Cor 9:1; 15:7-8; Gal 1:1; etc.);

with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching (Cf. Acts 2:42), the "good deposit," the salutary words she has heard from the apostles (Cf. 2 Tim 1:13-14);

she continues to be taught, sanctified, and guided by the apostles until Christ's return, through their successors in pastoral office: the college of bishops, "assisted by priests, in union with the successor of Peter, the Church's supreme pastor" (AG 5) . . .

The reunion of all the Christian Churches depends primarily on:

Para. 822: Concern for achieving unity "involves the whole Church, faithful and clergy alike" (UR 5). But we must realize "that this holy objective—the reconciliation of all Christians in the unity of the one and only Church of Christ—transcends human powers and gifts." That is why we place all our hope "in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit" (UR 24 § 2).

Outside the Church, there is no chance for salvation:

Para. 846: How are we to understand this affirmation, often repeated by the Church Fathers? (Cf. Cyprian, Ep. 73.21: PL 3, 1169; De unit.: Pl 4, 509-536). Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: "Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it" (LG 14; cf. Mk 16:16; Jn 3:5).

Para. 847: This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: "Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience—those too may achieve eternal salvation" (LG 16; cf. DS 3866-3872).

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  • 2 weeks later...

Bump for our new non-Catholic friends

God Bless, Love in Christ & Mary,

ironmonk

www.MoralTruth.com

A few resources for ya:

www.ScriptureCatholic.com

www.USCCB.org

www.Catholic.com

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