From the introduction to a chapter of quotations on the theme "In the Communion of Saints" from the works of Abbot Guéranger, Abbess Bruyère and Abbot Delatte, written by Sr. Mary David Totah of St. Cecilia's Abbey, Ryde:
Quote
'When speaking of holiness and perfection, Solesmes instinctively turns to words like abandonment, simplicity, docility, trust, availability. Theirs is not the language of high spirituality, of rigid division of spiritual progress, but that of everyday life. Theirs is a spirit alien both to a merely material austerity and to extraordinary mystical phenomena; it is a spirit, like that of the Benedictine Rule itself, of the forming of nature to receive grace by a slow, steady, imperceptible growth....
For these writers, perfection is nothing but the natural unfolding of the Christian life we have received at baptism.... There is not another mystical perfection beyond; this is mystical perfection. "What is extraordinary, what is desirable," noted Dom Delatte, "is not some personal state of ours, a thrill, a transport, or any delight, however pure it may be. No: the extraordinary that is given universally and that may be possessed by all is God, the Incarnation, the Eucharist, the life of the Lord within us, the Church, eternity.... People turn their backs on true mysticism by allowing themselves to be preoccupied with mystical phenomena." These writers are preoccupied with mysticism in its widest sense: the contact with those eternal realities that are the very subject matter of our faith. "We must be realists," insists Dom Delatte, which for him is almost synonymous with being saints.'
You can find some photos of the abbey and community at St. Cecilia's (Ryde) at
this post of Fr. Blake's. They're a few years old, but things don't change much except the colour of people's veils
At
Fr. Tim's blog you can see photos of the abbey church at Ryde (from outside) and of the large parlour.
Down the road* is Quarr Abbey. Both Quarr and Ryde were founded (well, more or less

) when the original St. Peter's and St. Cecilia's in Solesmes were forced to leave France. Both communities eventually moved back home, but left small communities behind to carry on.
*by "down the road" I mean up hill, down dale, repeat a few times, get of the bus and then walk up the driveway for a bit.