A Time for Healing

[MC Just]

Anne Marie McDonnell, Ph. D.

When Pope Paul VI presciently proclaimed that the smoke of Satan had entered the Church, little did most Catholics realize that the perfidious effect of embers smoldering for four decades would eventually explode with such an incendiary force. Once humanistic psychology and philosophy began to incrementally infiltrate our Catholic institutions of learning, Magisterial teaching essentially became sabotaged and ultimately replaced by ideologies in complete contradistinction to Church doctrine. The infiltration of secular humanism into Catholic education at all levels has become increasingly common since Vatican II because so many of the Second Vatican's teachings have been misconstrued, misinterpreted, and misrepresented by those who would like to deconstruct and reconstruct Church teaching.

After decades of allowing this sinful syncretism to perpetuate, the deleterious and reprehensible effects are finally starting to become acknowledged, recognized, and addressed by the shepherds of the Catholic Church in America.

This integration of secularism with Catholicism is exemplified by the harmful influences exerted by two well-known psychologists, Abraham Maslow and Carl Rogers, who initially gained particular prominence within certain Catholic circles during the sixties. According to Maslow's hierarchy of needs, self-actualization is of paramount importance for an individual's sense of fulfillment. Among certain sectors of the purportedly Catholic academia, this type of ideology has often assumed more significance, acceptance, and credibility than Christ's Sermon on the Mount. The teachings of Christ focus on self-denial as the primary means of fulfilling one's ultimate destiny, which is eternal salvation. Roger's nondirective therapy emphasizes self-empowerment by encouraging individuals to center exclusively on their own inner desires, which often means rebelling against any type of authority figure, frequently resulting in a genuine disobedience to all legitimate forms of authority. Of course, with respect to the Catholic Church, authority refers to papal primacy and Magisterial teaching.

It is interesting to note that both Maslow and Rogers repudiated their former teachings in the latter stages of their lives and distanced themselves from educational programs based on their theories and practices. Yet, these ideologies often continue to subtly pervade the classrooms of Catholic institutions at all educational levels, even including certain seminaries. William Coulson, a former associate of Carl Rogers, also now refers to himself as a repentant psychologist who has reformed his ways of thinking and continues to inform others about the dangers of secular humanist psychology. After initiating Rogerian nondirective therapy sessions with groups of nuns in the Immaculate Heart of Mary Order back in the late sixties, Coulson, a Catholic, witnessed the literal obliteration of the order within a year. Other orders of priests and nuns became infected with the same ideologies, and a mass exodus instantaneously ensued.

It is also interesting to observe the rebellious reactions of certain dissident bishops during the past decade as the Holy Father, John Paul II, asserts a very logical and reasonable principle in Ex Corde Ecclesiae, simply stating that authentic Catholic teaching should prevail in all Catholic colleges and universities. Meanwhile, thousands of young people are endangering the spiritual health of their souls by attending schools with Catholic names that promote anti-Catholic teachings. It is apparent that some so-called Catholic school administrators show more regard for political correctness than they do for truth in advertising laws.

It is therefore self-evident that the root of the problem concerning the immoral conduct among clergy members is not due to patriarchal oppression, celibacy, or rigid Church teaching, despite the mantra repeatedly spewed forth by the secular media. In fact, this scandalous behavior results from an acceptance of moral relativism and outright rejection of Catholic teaching within institutions that still outwardly claim to be Catholic. Learning to excuse and rationalize one's behavior in the interest of indulging one's own carnal desires requires that one also reject a healthy notion of guilt, shame, sin, and concupiscence. According to Michael Rose's new book, Goodbye! Good Men, this is exactly what has been happening in certain seminaries for the past few decades. Rose maintains that our vocations crisis has been artificially contrived by those who would like to change the very infrastructure of the Church by replacing it with some type of self-indulgent community that would primarily idolize itself.

With ample and substantive documentation, Rose chronicles how seminarians who are prayerful and loyal to the Magisterium have been considered "too rigid" in seminaries where heterodoxy prevails. Often, many of these potential candidates for the priesthood have been systematically subjected to psychological manipulation and sexual harassment, eventually being rejected as unworthy for consideration. Meanwhile, in far too many instances, those who have questioned or rejected the moral teaching of the Church have been retained and ultimately ordained as priests. Rose also strongly asserts that there are still some wonderful seminaries that provide a truly Catholic education to those who seek a holy life of service to God and others. Interestingly, the dioceses in which these seminaries are located traditionally have no shortage of vocations to the priesthood.

Now, we must remember that we are referring to less than 1% of priests who have been involved in the scandalous conduct that has been recently reported. Nonetheless, we expect priests to be exceptional models of moral rectitude and even one occurrence of impropriety is unacceptable. We must truly pray for all priests and for all the victims of these horrific circumstances. Furthermore, we must pray for a restoration of authentic, orthodox teaching in our Catholic schools, parishes, seminaries, colleges, universities, and dioceses through our nation and world. Most importantly, we need to ask for God's mercy.

Finally, we must remember that we have God's promise that the gates of hell will never prevail against the Church. Since it is divinely ordained, it is the only institution in the world that has survived for two thousand years. During those two thousand years, it has coped with every type of heresy and apostasy imaginable; with the help of the Lord, it will survive this crisis, too, and eventually emerge as a more unified, Spirit-filled Church.

[MC Just]

bump for a good read.

[Aloysius]

yes, it really was a good read.

[Jaime]

Yes I especially enjoyed the part where Satan was defined as psychology.


Whatever

[qfnol31]

[quote name='hot stuff' date='Nov 25 2005, 02:22 PM']Yes I especially enjoyed the part where Satan was defined as psychology.
Whatever 
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Where was that?

I think this was a good read.

[dspen2005]

FANTASTIC READ!!!!!!!

[Jaime]

[quote name='qfnol31' date='Nov 25 2005, 04:26 PM']Where was that?

I think this was a good read. 
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Then you didn't read the article Zach.

[Sojourner]

[quote name='hot stuff' date='Nov 25 2005, 02:22 PM']Yes I especially enjoyed the part where Satan was defined as psychology.
Whatever 
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Oh, you mean in the first two sentences? I liked that part too.

[MC Just]

yeah ever since "humanistic psychology" came into the church, our church especially in america has been in a downward spiral.

[qfnol31]

[quote name='hot stuff' date='Nov 25 2005, 05:09 PM']Then you didn't read the article Zach.
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I did. It said the smoke of Satan had entered the Church, not Satan himself.

It also said humanistic philosophy as well.

Do you really like psychology and humanistic philosophy?

[Paphnutius]

The gates of hell shall not prevail against the Church...something good to keep in the back of your minds...

[MC Just]

[quote name='Paphnutius' date='Nov 25 2005, 05:39 PM']The gates of hell shall not prevail against the Church...something good to keep in the back of your minds...
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Exactly, I made a whole song called "gates of hell". That doesnt mean the gates of hell couldnt prevail againt a certain community. For example, there are some parishes that dont even have the eucharist because they dont have validly ordained priests. We know the gates of hell wont prevail against the entire church, but some communities will fall.

Edited November 25, 2005 by MC Just

[Jaime]

Zach I love psychology

It is not the downfall of the Church.

[Paphnutius]

[quote name='MC Just' date='Nov 25 2005, 05:50 PM'] For example, there are some parishes that dont even have the eucharist because they dont have validly ordained priests. [/quote] Example?

[qfnol31]

[quote name='hot stuff' date='Nov 25 2005, 06:20 PM']Zach I love psychology

It is not the downfall of the Church.
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What do you think are good examples of psychology that help the Church?

I think a lot of it is built on wrong ideas about man.

[Socrates]

[quote name='hot stuff' date='Nov 25 2005, 06:20 PM']Zach I love psychology
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Yes I love psychology.
But I love you more you see.
But I still love psychology.
Always and forever,
Always and forever . . .

[Jaime]

[quote name='Socrates' date='Nov 25 2005, 09:07 PM']Yes I love psychology.
But I love you more you see.
But I still love psychology.
Always and forever,
Always and forever . . .
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Sometimes you make me laugh Soc!!

[Theoketos]

deleted, I am too tired to be coherent.

Edited November 26, 2005 by Theoketos

[toledo_jesus]

well, it makes me glad to know that I wasn't alone in thinking Maslow and Rogers were bull. They thought so too...

I'm a psych major but I've become disenchanted with the field. It seems that it would be a fight to include God in serious psychological circles, and since I believe Jesus Christ is better at bringing peace of mind I just don't see the need for that kind of stress.

Hello Corporate America! Your newest drone graduates in May...

[qfnol31]

[quote]In general we may say that modernism aims at that radical transformation of human thought in relation to God, man, the world, and life, here and hereafter, which was prepared by [b]Humanism[/b] and eighteenth-century philosophy, and solemnly promulgated at the French Revolution. J.J. Rousseau, who treated an atheistical philosopher of his time as a modernist, seems to have been the first to use the word in this sense ("Correspondance à M. D.", 15 Jan. 1769). Littré (Dictionnaire), who cites the passage; explains: "Modernist, one who esteems modern times above antiquity".[/quote]

I think this might be a link the article wishes to draw out.