Circle_Master Posted January 11, 2004 Posted January 11, 2004 The Eucharist controversy of the ninth century. Monk Ratramnus of the Benedictine order from the Abbey of Corbie in 868 wrote a work entitled "De corpore et sanguine Domini". This is a treatise on the 'Holy Eucharist' in which Monk Ratramnus argued that the eucharist Christ was not identical to the historic Christ "who was born of Mary, suffered, died, was buried, ascended into heaven and sitteth at the right hand of the Father". He goes on to argue not for a symbolic presence as some have false interpreted, but for merely a spiritual presence such as Calvin taught. He termed those who believed that Christ was physically present in the eucharist "stercorianists" indicating that what they ate - still came out later. He was never declared a heretic. (another summary available from http://www.newadvent.org/cathen/12659c.htm) Berengarius of Tours, bishop, and noted intelligent man in 1047 began teaching on the 'Holy Eucharist'. Unlike Radbert Paschasius in 'De Corpore et Sanguine Domini' of 832, he maintained that the eucharist was merely symbolic. He built off of the work of John Scotus Erigena who was not condemned a heretic, and despite his case in 1050 he was imprisoned in jail without council discussions. The council of Vercelli, without Berengarius, discussed his doctrine and condemned it. Berengarius later signed a profession of faith (1059) recanting his view, yet on his return home, attacked this view again declaring it to be erroneous. He then wrote 'De Sacra Coena adversus Lanfrancum Liber Posterior' which discussed and denounced the decision of the Council of Rome. He was condemned again at the Council of Poitiers (1075), and of St. Maixeut (1076), and in 1078 signed another profession of faith. On his return again, Berengarius attacked the view and eventually in 1080 signed a final document and then retired on the island of St. Cosme where he died. Berengarius was noted for putting reason first in his studies, and calling on the works of Jerome, Ambrose, and Augustine as they showed the eucharist as a figure, a sign, and a token of the body/blood of the Lord. The council of Rome in 1079 was the first to clearly express that the eucharist must be physically present. Hildebert of Lavardin - a contemporary of Berengarius was the first to use the word "transubstantiation." (another summary available from http://www.newadvent.org/cathen/02487a.htm) In conclusion note that Monk Ratramnus' teaching of the spiritual presence of Christ was never denounced in his life. It was only considerred heretical after the council of Rome in 1079 when Berengarius not only said the physical wasn't there, but the spiritual wasn't as well. A question for you: Since infallible protects verse false teaching, why was Ratramnus never declared a heretic and ordered to recount for teaching that only the spiritual presence of Christ was in the Eucharist?
hyperdulia again Posted January 11, 2004 Posted January 11, 2004 No one has ever suggested that inaction was infallible. And Catholic believe in the development of Doctrine.
jasJis Posted January 11, 2004 Posted January 11, 2004 (edited) Since infallible protects verse false teaching, why was Ratramnus never declared a heretic and ordered to recount for teaching that only the spiritual presence of Christ was in the Eucharist? His writings were not taken seriously at the time, nor were they wide spread. In otherwords, it wasn't a big enough bug to use the big fly swatter. Review CMom's response to you that shows how infallibilty works. The Church is not fallible, but it's members are. The Church is the Holy Spirit and us. Some members (Bishops) receive the grace of guidance of the Holy Spirit which is the infallible Holy Spirit maintaining and protecting the effectiveness of the Word of God on earth. Catholics must respect the tremendous graces give to the Bishops, but individually, Bishops do not have infallibility. Monks certainly don't either! Bishops must work together (College) to function as an effectively graced instrument of the Church that is infallible. Even the Pope must work with the Church in a formal and involved matter to make use of the graces in the Church ALONG with graces given to the Bishop of Rome (the Pope) to operate infalliblely. Remember "ex-cathedra" means in official capacity and that means working with the graces of the Holy Spirit that abides in the Church. A pope must consult other Bishops, Dogma, Define Doctrine, etc., and not go against any of that to issue an infallible decree. General infallibility of the Church is a grace that requires us to respect and acknowledge the Graces God works through the institution of His Church for our benefit. Even the Catholic Church teaches a Catholic who goes against his own conscience in following the Church is commiting a Mortal Sin. But we also cannot ignore what the Church teaches to form our consceince. Again, and again, the Catholic Church is not a list of "either/or" rules. The are "and" guidelines. A Christian must pray and listen to the Holy Spirit speaking in their private conscience "and" listen to the Holy Spirit speaking through the institution of the Church. The Holy Spirit does not reside in our conscience just for our benefit, but for our benefit and also to serve others. The Holy Spirit ALSO resides in the Church, via ordained Bishops, in order to serve us. We are surrouned by the Holy Spirit, operating in different "official" capacities. Catholics do not limit themselves to just their personal conscience for how they are willing to listen for the guidance of the Holy Spirit Edited January 11, 2004 by jasJis
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 for hyper - if this is such an essential in salvation, one would think it would be clear for jisjas - I won't bother asking how big of a disturbance is required for God to work. Ratramnus was considered one of the most influential writers of the ninth century however. I suppose you would respond, that you just must wait for God to work.
jasJis Posted January 11, 2004 Posted January 11, 2004 I won't bother asking how big of a disturbance is required for God to work. Ratramnus was considered one of the most influential writers of the ninth century however. I suppose you would respond, that you just must wait for God to work. That sounds great! It'll work for me! :D Consider this. What does it matter today? The proof is in the pudding. Monk Ratamnus is dead and only people desireing to justify going against the Church teachings would dig him up. The Holy Spirit has corrected, man has erred again. Who said you or I must be infallible?
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 Consider this. What does it matter today? The proof is in the pudding. Monk Ratamnus is dead and only people desireing to justify going against the Church teachings would dig him up. The Holy Spirit has corrected, man has erred again. Who said you or I must be infallible? the problem is that the Holy Spirit didn't correct him. The magisterium was fully aware of his writings too. They black listed them for a while because they thought it could lead people to believe in symbolic eucharist, but eventually allowed people to read them again. It wasn't because of the spiritual presence of Christ, but the danger of a symbolic. The spiritual was considered fine in 900ish, but when Berengarius came the spiritual was changed to heretical. (and yes, digging up a bit, also expanding my knowledge. by interacting with the stuff I remember it better, and also gets you guys to come to a better cohesiveness. some of you were saying that doctrine has not developed in another thread)
electricdisk Posted January 11, 2004 Posted January 11, 2004 (edited) I will respond to this too... (analogy) A police officer in San Antonio said he did not think that robbing liquor stores was wrong... He would therefore not arrest anyone caught robbing a liquor store. ********** It is his opinion, and firm belief and he wrote letters to the editor of the local paper stating his reasons- but is not, cannot and never will be the policy of the San Antonio police department. Just because some 'monk' writes something does NOT make it 'official' doctrine of the Catholic Church... It is his OPINION..... Ratramnus was considered one of the most influential writers of the ninth century however ----who cares? Hugh Hefner is one of the most influential promoters of pornography in the 20th century... does that make him important, someone who we should listen to and agree with ???? Of course not.... Influence does not make one 'great' or 'important' ***** The pope could say "this is the best coffee I ever tasted" and it would never become official teaching for the universal church... It is his OPINION.... not subject to the dogmatic revelation and teaching of the church. It is not a matter of faith and morals..... ********* Give me a break circle.... Edited January 11, 2004 by electricdisk
Archangel Posted January 11, 2004 Posted January 11, 2004 A search on the web says that Ratramnus was condemned at the Synod of Vercelli in 1050. Here is one of the articles I found: http://www.mark-shea.com/realpres.html
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 I would disagree electricdisk. The spiritual/physical presence of the eucharist is a matter of faith. It deals with the content of faith for the CC. This isn't some ordinary guy either, but a bishop with supposed apostolic ability passed down. He influenced many people, and supposedly his apostolic ability didn't work? The magisterium never condemned him, and never found any problem with spiritual presence of Christ in eucharist. It only condemned the spiritual, after it was really really pushed by Berengarius (who may have been less influential)
jasJis Posted January 11, 2004 Posted January 11, 2004 (edited) Doctrine does develop as our understanding develops. One of the great things about Christianity is that we mature in Faith by Grace. EDIT to add: Archangel, Excellent article. A MUST read for all Christian denoms as well as Catholics. Mark Shea has a way of writing that is clear and complete. Edited January 11, 2004 by jasJis
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 A search on the web says that Ratramnus was condemned at the Synod of Vercelli in 1050. Here is one of the articles I found: http://www.mark-shea.com/realpres.html Berengarius was - not ratramnus. read it again
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 Doctrine does develop as our understanding develops. One of the great things about Christianity is that we mature in Faith by Grace. theoretically then, Catholics know no truth - only what the lies are? since infallibility only blocks out the errors - all the rest that you believe to be truth, that could be error as well, it just has not been understood as such as of yet.
hyperdulia again Posted January 11, 2004 Posted January 11, 2004 what do you mean by the magisterium was aware? the magisterium is never aware. the magisterium is not aperson or a group of persons. it is the church's authority to teach.
Aloysius Posted January 11, 2004 Posted January 11, 2004 i don't know who you're referring to. if you're referring to me, i was talking that the doctrine of spirirtual presence came after the Biblical doctrine of physical presence. it developed in clarification of the Biblical spiritual presence, saying it's physical AND spiritual. there's nothing wrong with spritiual unless it denies physical. they didn't correct him, woops. but ppl loyal to Church teaching would have checked any of his books against the infallible Church position. if they fell into his heresy, God didn't intend to bring them out. he possibly intended them to be tested that their personal rejection of that heresy would strengthen their faith in the Eucharist and bring all of the Church into a strong enough faith that by 1047 the Church would have been strengthened enough that when the guy started widely spreading the merely symbolic teaching they would have responded, no it's spritiual AND physical. it's just the cool way the Spirit works. we don't try to understand, just trust in Him. as for the actual thing He said, it kinda helps me realize more now. cuz i was a lil confused about how after it no longer appears to be bread it's no longer Christ, but now it makes much more sense that when it no longer appears to be Christ Christ ceases to make Himself physically present within me, while His Spiritual presence within me has been strengthened greatly in that His superabundant Spiritual Presence has just come into me, and that part doesn't leave. isn't it funny how certain teachings the Church kinda didn't wanna stifle even though they were wrong can help you understand true doctrine a lil better? :cool:
jasJis Posted January 11, 2004 Posted January 11, 2004 (edited) theoretically then, Catholics know no truth - only what the lies are? since infallibility only blocks out the errors - all the rest that you believe to be truth, that could be error as well, it just has not been understood as such as of yet. Feeling combative tonight? Read the article and you'll see how mean "theoretically then, Catholics know no truth - only what the lies are?" seemed to me. ouch, man. Take your theoretical conclusion and view what the Catholic Church teaches as TRUTHS, how long they've taught it, what they are, how the Church feels they were revealed by God to us, and see if it retains validity. Theoretical conclusions are just what if statements that are all "ifs" and have not been compared to actual "whats". Edited January 11, 2004 by jasJis
Aloysius Posted January 11, 2004 Posted January 11, 2004 theoretically then, Catholics know no truth - only what the lies are? since infallibility only blocks out the errors - all the rest that you believe to be truth, that could be error as well, it just has not been understood as such as of yet. nope, we know that the teaching of the Church is free of error. therefore all that we believe to be truth has no error and is thus truth. there could be more to it, unless it has been defined as a dogma. for example, a doctrine we knew to be true because we believe in the Church we'll just go back a few centuries or w/e, you could prolly go back to even the 3rd or 4th century, but whatever, is the doctrine that Mary was sinless. there was more to it, though, and it was perfectly defined that she was sinless from the moment of her conception in the Dogma of the Immaculate Conception. :cool:
Circle_Master Posted January 11, 2004 Author Posted January 11, 2004 it's just the cool way the Spirit works. we don't try to understand, just trust in Him. this scares me
Aloysius Posted January 11, 2004 Posted January 11, 2004 yeah, it's kinda scary to just trust the Holy Spirit isn't it :ph34r:
BLAZEr Posted January 11, 2004 Posted January 11, 2004 This is why the Pope is so important. There have been many heretic bishops in the Church's history. In fact, at one time the majority of Bishops were heretics following the Arian heresy, however the Pope and a few othern Bishops defeated the Arian heresy and this has been the teaching that endured. The Bishops exercise their apostolic authority only in communion with the whole Church through Peter (the Pope). We believe that teachings are only dogmatic when they are pronounced from Peter (the Pope). Many of the Church's greatest thinkers have held some heretical ideas (Augustine wasn't all right on the effect of original sin on man, Aquinas didn't believe in the Immaculate Conception, Ratrumnus didn't believe in teh real presence). These people weren't declared heretics for their ideas because the Church had not infallibly defined the areas they were in error on. The Docrtine of the Real Presence was not clearly defined until the 14th century with much help from Aquinas. This does not mean that the Church did not believe in the real presence before the 14th Century just that the language to describe what we believed hadn't been settled. After the solemn declaration of Faith, disputes with it are handled with juridical penalties, like excommunication. Not before the solemn declaration.
electricdisk Posted January 11, 2004 Posted January 11, 2004 Circle, You seem to have the misunderstanding that priests are given some mystical "magical" ability to only say things that are true and only do things that are "ok with god" No one is without sin... Even the pope goes to confession. But you don't. .... We have priests in the church that 'promote' homosexuality and abortion..... We have priests in the church who have abused children.... But that does not make it ok with the church... They are openly (or secretly) going against what the church teaches..... So I say again -- Who cares about some monk who is long since dead and buried wrote about something that he did not understand.....?? Does it make my faith less real? Does it make the church's dogmas go up in smoke? Not at all.... It just makes an old dead monk incorrect. The fact remains - he was wrong and the church has stated as such...
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