picchick Posted November 21, 2008 Posted November 21, 2008 I have very mixed opinions on that passage. I think that everyone is bringing up good points but I am seeing right and wrongs with all of it.
LouisvilleFan Posted November 21, 2008 Posted November 21, 2008 [quote name='tinytherese' post='1706077' date='Nov 20 2008, 07:27 PM']When the whole fifteenth chapter of Luke is read, we see the context of this parable. At the beginning the Pharisees and scribes complain about Jesus receiving sinners and eating with them and he then tells the parables of the lost sheep, the lost coin, and then the prodigal son. So Our Lord is addressing the Pharisees and scribes that considered themselves to be the select holy few, so the elder son is meant to symbolize them and the prodigal son to symbolize the tax collectors and other sinners. Jesus of course identifies with the father and also is pointing him out to be Our Heavenly Father. Oh all of the things we can get from what may seem like such a simple parable. I liked kafka's analysis too.[/quote] That's really good insight there! Most of that I hadn't heard before, or maybe I did and forgot a long time ago That interpretation certainly makes sense, though I wouldn't restrict it to only Jesus talking about the Pharisees and sinners. Those same kinds of people exist in every generation among every group of people, which is why Jesus spoke in parables, so that his teachings could be applied to us just as well as his immediate audience. As for kafka's analysis... I don't know about the Catholic-Protestant thing. I think that's really stretching. Perhaps it's a modern application of the parable to our lives, but first we need to understand what Jesus was originally saying to the Pharisees. [quote name='picchick' post='1706640' date='Nov 21 2008, 03:07 AM']I have very mixed opinions on that passage. I think that everyone is bringing up good points but I am seeing right and wrongs with all of it.[/quote] What are you mixed opinions, picchick? This thread makes me wanna rock out to some "Carry On My Wayward Son"!
picchick Posted November 21, 2008 Posted November 21, 2008 I have that song. I am working on my thoughts throughout the day. which to all of you...watch for a very lengthy post...
Theosis3 Posted November 21, 2008 Posted November 21, 2008 [quote name='tinytherese' post='1704581' date='Nov 19 2008, 04:22 AM']In my world religions class we had to read chapter 15 of Luke and answer some questions about it. There's one that's really eating at me. It asks when the prodigal son truly repents of his ways and why. There's that part where he is so desperate that he eats the pigs' food and then realizes that his own father's servants have more than enough food to eat that he decideds to go back to his father's house to work as a servant. One could be tempted to think that he came back for the reason of getting food. Or maybe I'm just reading into it wrong. Or maybe he truly repented when he came face to face with his father. Phamily?[/quote] This is a really good question. I believe that this story shows us that repentance is a 'process' and not just some one time, on/off type of thing. It unfolds in us, in our hearts and works forth through us, but thats not us working it out, that is the Lord in us, the goodness of us, coming back to our original state as God created us. This story is such a beautiful story, so simple, yet it can be taken so many different ways as we can all see. I believe the son truly repented when he returns back to his father and the words come out of his mouth "forgive me father...". This is where repentance is fulfilled in a way. All throughout the squandering of his money to feeding the pigs, this was what the prodigal son turned his life into. This was what he wanted, to live his own life. And the Father, out of his love for his son, allowed him to leave. Just as God allows us to turn away. Finally at his lowest point, feeding pigs, he comes to his senses and realizes that his Father can make it better. That is the first step of repentance. When we realized that we have fallen away through our own desires and doings. At first, I think he has mixed emotions. I think he is (at least in a way) still thinking of himself by thinking about what is better for HIM(in the type of work that would be easier for him). Yet through that very thought, his repentance beings. So again, I believe that repentance is a process in us, restoring us back to God. What makes me rejoice is the reaction of the father... He runs out to his son. Before he's even heard him apologize, he running out to his son just to get to him faster. My friends, if this is a simple man, can you imagine the reaction of our Lord to those who return back to him? He gave His only Son to save us... Would you have done that for people who denied you, mistreated you, abused you? How we are so blessed by the love of God, that He has given us the Mystery / Sacrament of Confession, to also return back to Him. As for the other brother, we begin to see the capital sin of envy and anger slipping in. That is our 'flesh' talking, not our 'spirit'. The fact is, this was his brother returning back to the family. Who knows how long it's been since he's seen him. Yet instead of thinking about "US" as in 'our family', he is thinks of himself outside of the family. Instead of rejoicing for our brother, we separate ourselves by comparing our lives or deeds, focusing on us. This very idea of 'me me me', is what caused the prodigal son to leave in the first place! We see the same evil idea that caused the prodigal son to sin against his father, working its way in the other son! When the focus is that we are all a family... when I hear of another Christian brother turning away from God, we should all hurt, because we risk losing one of our family members... Likewise, we should all rejoice when that same brother returns back our family with all of us. Friends, We are the Body of Christ. It is no longer me', but its "us", and Christ who lives in 'us'. So to this I say, Pray... "[b]Thy[/b] will be done..."
LouisvilleFan Posted November 21, 2008 Posted November 21, 2008 [quote name='picchick' post='1707072' date='Nov 21 2008, 12:29 PM'] I have that song.[/quote] I rock out to it every night on Guitar Hero [quote name='picchick' post='1707072' date='Nov 21 2008, 12:29 PM'] which to all of you...watch for a very lengthy post...[/quote] Even though you're a woman, I'll choose to chivalrously listen in my shining armor. [quote name='Theosis3' post='1707225' date='Nov 21 2008, 02:28 PM']As for the other brother, we begin to see the capital sin of envy and anger slipping in.[/quote] Elder brother, Cain called. He wants his thunder back.
Tinkerlina Posted November 21, 2008 Posted November 21, 2008 [quote name='tinytherese' post='1704581' date='Nov 19 2008, 04:22 AM']In my world religions class we had to read chapter 15 of Luke and answer some questions about it. There's one that's really eating at me. It asks when the prodigal son truly repents of his ways and why. There's that part where he is so desperate that he eats the pigs' food and then realizes that his own father's servants have more than enough food to eat that he decideds to go back to his father's house to work as a servant. One could be tempted to think that he came back for the reason of getting food. Or maybe I'm just reading into it wrong. Or maybe he truly repented when he came face to face with his father. Phamily?[/quote] You know, to be honest, I always though the Prodigal son was a little bit of a faker-the thing about food totally crossed my mind. I guess the idea was maybe that he made his own bed and had to lie in it and childishly ran to his father for help-even though many would have turned away such a loser, his father accepted him back just as God accepts us back regardless of how stupid we are. But I always felt bad for the good son-he lived a pretty good life and pretty much got nothing. Poor guy. -Katie
Tinkerlina Posted November 21, 2008 Posted November 21, 2008 [quote name='picchick' post='1704751' date='Nov 19 2008, 01:37 PM']But was it really jealousy or envy? Couldn't his anger be justifiable?[/quote] I agree-if one of my sisters did that and my parents rewarded them with a banquet, you'd better be sure I wouldn't be too jolly about it. -Katie
LouisvilleFan Posted November 22, 2008 Posted November 22, 2008 [quote name='Tinkerlina' post='1707363' date='Nov 21 2008, 06:11 PM']But I always felt bad for the good son-he lived a pretty good life and pretty much got nothing. Poor guy. -Katie[/quote] A pretty good life ain't good enough, my friend. "All have sinned and fallen short of the glory of God."
kafka Posted November 22, 2008 Posted November 22, 2008 (edited) sorry internet troubles. Roaming service. I will make my comments shortly. Edited November 22, 2008 by kafka
kafka Posted November 22, 2008 Posted November 22, 2008 (edited) [quote name='tinytherese' post='1706077' date='Nov 20 2008, 06:27 PM']So far this thread is getting interesting. Our professor gave us notes on the story from this christian theologian named Kenneth Bailey who moved to the middle east. He said that he learned a lot from living in eastern culture and commented on how different their interpretation of scripture is from our western one. By looking at the eastern culture which Our Lord lived in we gather even more from scripture. When the second son asked for his inheritance, according to the culture of that time, the father should have slapped him because he was saying that he wanted his own father to be dead. Keep in mind that this was (and still is) a very strong patriarchal part of the world where the father is highly respected. What the son did was shameful. The father reacted completely different from what the norm of handling such a situation would be: he actually gave in to his son's request! "And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living" (Lk 15:13 NKJV). The phrase "gathered all together" meant that he sold what was part of his father's property that has now been given to him. Since such wealthy estates were in the town and not set apart from everyone else like a plantation or viniard, the community knew about the shameful things that this son had done. The very idea of selling what had been his father's property and the asking for inheritance thing before his father's death thing was outrageous. Community is very stressed in the east and so no one in the community would have bought the property. So an outsider (grrr) purchased the land. The prodigal son went as low as feeding pigs for a living, which meant that he had a Gentile boss because no respectable Jew would associate with pigs because of the dietary laws written in the book of Leviticus. This was even more shameful. A Jew working at such a job and with a Gentile. Under Jewish law he had sunk lower than low. Then when he thought about how his father's hired servants were treated better than him and seeks to go back to his father to be a hired servant, this shows that he really hadn't repented yet. Why? Because a hired servant wasn't a slave or household servant, but a craftsman, a skilled worker who would be treated rather well actually. He was going to go back to request that his father help him out again. Send him to be an apprentice to someone so that he could work his way in the world successfully again. "Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants" (Lk 15:18-19 NKJV). According to what my professor said, he is paraphrasing pharoah from the book of Exodus who when tormented by each of the plagues would apologize and ask Moses to ask God to make them stop but who is not sincerely sorry for anything, just to get himself out of trouble. When he goes to meet his father, the fact that his father ran to meet him is very significant. A wealthy powerful patriarch would not have done such a thing. He again defied the norm. He wasn't majestically walking out to him nobly in his glorious robe, but in lifted up his robe, showing his legs and ran out to him like a mother would but not as a father ever would. "Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son" (LK 15:21 NKJV). The son really does repent when he goes to his father because notice that the business deal that he was originally going to strike with his father is not included in what he says. He ran to him in order to protect him from the community, because in such a culture, a son who had done what he had and who returned home should have been stoned to death. Then giving him not "the prettiest robe" as what one might think from reading "the best robe" but in reality it means "MY robe." The father orders that his own robe and only his robe which symbolises his position as a mighty patriarch. A ring and sandals are given to him too. He is not to be a servant because servants do not wear sandals. So he is in full reconciliation with him. By giving him these items, particularly his own robe, the community had to go with the father. If the patriarch wanted to do this then they had to. The father even took it as far as throwing a celebration for his return and everybody in the town had to come since he ordered that the fattened calf (which could feed a lot of people) be slaugtered. When the first and older son speaks to his father, he is really being prideful since he points out that after all of the years that he obeyed him that he was not even given a young goat to share with his friends. Now a goat will only feed a select few, so he only wants to "make merry" with his own people, set apart from the rest of the unworthy community, unlike if what would happen with the slaughter of a fattened calf. When the whole fifteenth chapter of Luke is read, we see the context of this parable. At the beginning the Pharisees and scribes complain about Jesus receiving sinners and eating with them and he then tells the parables of the lost sheep, the lost coin, and then the prodigal son. So Our Lord is addressing the Pharisees and scribes that considered themselves to be the select holy few, so the elder son is meant to symbolize them and the prodigal son to symbolize the tax collectors and other sinners. Jesus of course identifies with the father and also is pointing him out to be Our Heavenly Father. Oh all of the things we can get from what may seem like such a simple parable. I liked kafka's analysis too.[/quote] I'm impressed. Now you've come up with a few good insights. I am impressed, seriously I am. I dont agree with them all, but just remember, there are several meanings to Sacred Scripture, like mine which are eschatological, and which in my humble tried opinion, will become true. But yours are more down to earth, I love them, and I have now benefited from reading them. I like your direction, I like your attitude. You make me happy and hopeful. Feel free, to PM me with any questions about Sacred Scripture. [quote name='Theosis3' post='1707225' date='Nov 21 2008, 01:28 PM']This is a really good question. I believe that this story shows us that repentance is a 'process' and not just some one time, on/off type of thing. It unfolds in us, in our hearts and works forth through us, but thats not us working it out, that is the Lord in us, the goodness of us, coming back to our original state as God created us. This story is such a beautiful story, so simple, yet it can be taken so many different ways as we can all see. I believe the son truly repented when he returns back to his father and the words come out of his mouth "forgive me father...". This is where repentance is fulfilled in a way. All throughout the squandering of his money to feeding the pigs, this was what the prodigal son turned his life into. This was what he wanted, to live his own life. And the Father, out of his love for his son, allowed him to leave. Just as God allows us to turn away. Finally at his lowest point, feeding pigs, he comes to his senses and realizes that his Father can make it better. That is the first step of repentance. When we realized that we have fallen away through our own desires and doings. At first, I think he has mixed emotions. I think he is (at least in a way) still thinking of himself by thinking about what is better for HIM(in the type of work that would be easier for him). Yet through that very thought, his repentance beings. So again, I believe that repentance is a process in us, restoring us back to God. What makes me rejoice is the reaction of the father... He runs out to his son. Before he's even heard him apologize, he running out to his son just to get to him faster. My friends, if this is a simple man, can you imagine the reaction of our Lord to those who return back to him? He gave His only Son to save us... Would you have done that for people who denied you, mistreated you, abused you? How we are so blessed by the love of God, that He has given us the Mystery / Sacrament of Confession, to also return back to Him. As for the other brother, we begin to see the capital sin of envy and anger slipping in. That is our 'flesh' talking, not our 'spirit'. The fact is, this was his brother returning back to the family. Who knows how long it's been since he's seen him. Yet instead of thinking about "US" as in 'our family', he is thinks of himself outside of the family. Instead of rejoicing for our brother, we separate ourselves by comparing our lives or deeds, focusing on us. This very idea of 'me me me', is what caused the prodigal son to leave in the first place! We see the same evil idea that caused the prodigal son to sin against his father, working its way in the other son! When the focus is that we are all a family... when I hear of another Christian brother turning away from God, we should all hurt, because we risk losing one of our family members... Likewise, we should all rejoice when that same brother returns back our family with all of us. Friends, We are the Body of Christ. It is no longer me', but its "us", and Christ who lives in 'us'. So to this I say, Pray... "[b]Thy[/b] will be done..."[/quote] I couldnt agree with you more. Good insights, nay glorious insights, and thank you. This is my favorite passage ever! Edited November 22, 2008 by kafka
Tinkerlina Posted November 22, 2008 Posted November 22, 2008 [quote name='LouisvilleFan' post='1707413' date='Nov 21 2008, 08:06 PM']A pretty good life ain't good enough, my friend. "All have sinned and fallen short of the glory of God."[/quote] I know-I just can't help feeling like the "good son" kind of got shafted Katie
picchick Posted November 22, 2008 Posted November 22, 2008 [quote name='Tinkerlina' post='1707824' date='Nov 22 2008, 12:24 PM']I know-I just can't help feeling like the "good son" kind of got shafted Katie[/quote] Which is why I am having trouble with this passage. We are in the same boat
add Posted November 22, 2008 Posted November 22, 2008 The Prodigal [u]Son’s [/u] Is the contrast between an obedient and a disobedient son the lesson here or is it between the reception given to a spendthrift son by the father and the reception given by the eldest son for his brother? In either case the father did not need to speak words of forgiveness to his son’s; for in his heart and mind, there was nothing to forgive. His wisdom is an Epiphany of perception of the essential nature or meaning of the blessing of family.
Norseman82 Posted November 22, 2008 Posted November 22, 2008 [quote name='picchick' post='1707847' date='Nov 22 2008, 12:58 PM']Which is why I am having trouble with this passage. We are in the same boat [/quote] That boat is a crowded one. To everyone here who is erroneously saying that the older brother is guilty of the sin of envy or what not: NOWHERE in the passage does the father (or Jesus) berate or criticize the older brother for complaining. NOWHERE. STOP ADDING THINGS TO THE STORY THAT ARE NOT THERE. If anything the father acknowledged it and instead of criticizing the brother, said "everything I have is yours". It is just human nature to get frustrated and say "why should I make the effort if those that don't make the effort are rewarded and those who do make the effort are not?" after years of build-up (and yes, if you read the gospel story the difference was something that has built up over time - "For years I have ...."). Many of you here are young and idealistic, but trust me, when you reach middle age and you have experienced the "shafts" of life for years on end with no end in sight except the day they put you in the ground, you will have a deeper appreciation of what the older brother was going through.
Tinkerlina Posted November 22, 2008 Posted November 22, 2008 [quote name='picchick' post='1707847' date='Nov 22 2008, 01:58 PM']Which is why I am having trouble with this passage. We are in the same boat [/quote] It's a tough one! I understand that the passage is saying that God welcomes back those who repent, but I guess I don't understand exactly what it's saying about those who are doing their best, following what their father/God is asking to the best of their abilities, which as far as we know the other brother was doing. -Katie
Tinkerlina Posted November 22, 2008 Posted November 22, 2008 [quote name='Norseman82' post='1707880' date='Nov 22 2008, 03:00 PM']That boat is a crowded one. To everyone here who is erroneously saying that the older brother is guilty of the sin of envy or what not: NOWHERE in the passage does the father (or Jesus) berate or criticize the older brother for complaining. NOWHERE. STOP ADDING THINGS TO THE STORY THAT ARE NOT THERE. If anything the father acknowledged it and instead of criticizing the brother, said "everything I have is yours". It is just human nature to get frustrated and say "why should I make the effort if those that don't make the effort are rewarded and those who do make the effort are not?" after years of build-up (and yes, if you read the gospel story the difference was something that has built up over time - "For years I have ...."). Many of you here are young and idealistic, but trust me, when you reach middle age and you have experienced the "shafts" of life for years on end with no end in sight except the day they put you in the ground, you will have a deeper appreciation of what the older brother was going through.[/quote] Good point-it doesn't say the brother isn't justified in feeling frustrated or guilty of envy. I like to think God understands human nature-as long as we don't let feelings like anger/envy/whatever take us over, I don't think there is a sin in feeling them, it's human nature, like ou said. Maybe the passage intentionally leaves us wondering about the other brother, because perhaps a lot of us identify with him and we are supposed to be thinking about how we deal with feeling "unrewarded" or unacknowleged for our efforts-perhas this passage is asking us to work through feeling this way? Just a thought. -Katie
tinytherese Posted November 22, 2008 Author Posted November 22, 2008 (edited) [quote name='kafka' post='1707752' date='Nov 22 2008, 04:31 AM']I'm impressed. Now you've come up with a few good insights. I am impressed, seriously I am. I dont agree with them all, but just remember, there are several meanings to Sacred Scripture, like mine which are eschatological, and which in my humble tried opinion, will become true. But yours are more down to earth, I love them, and I have now benefited from reading them. I like your direction, I like your attitude. You make me happy and hopeful. Feel free, to PM me with any questions about Sacred Scripture.[/quote] Thank you, but they're really just the notes that I took in class so they're not my own ideas. I like the way that this thread is going. We should have more debates about scripture on the debate table. Edited November 22, 2008 by tinytherese
Norseman82 Posted November 22, 2008 Posted November 22, 2008 [quote name='Tinkerlina' post='1707924' date='Nov 22 2008, 02:42 PM']Maybe the passage intentionally leaves us wondering about the other brother, because perhaps a lot of us identify with him and we are supposed to be thinking about how we deal with feeling "unrewarded" or unacknowleged for our efforts-perhas this passage is asking us to work through feeling this way? Just a thought. -Katie[/quote] Another possibility is that it is asking us not to take our "good workers" for granted and to pay attention to their needs as well.
Tinkerlina Posted November 23, 2008 Posted November 23, 2008 [quote name='Norseman82' post='1707992' date='Nov 22 2008, 06:18 PM']Another possibility is that it is asking us not to take our "good workers" for granted and to pay attention to their needs as well.[/quote] Excellent thought! -Katie
LouisvilleFan Posted November 24, 2008 Posted November 24, 2008 [quote name='Norseman82' post='1707880' date='Nov 22 2008, 03:00 PM']That boat is a crowded one. To everyone here who is erroneously saying that the older brother is guilty of the sin of envy or what not: NOWHERE in the passage does the father (or Jesus) berate or criticize the older brother for complaining. NOWHERE. STOP ADDING THINGS TO THE STORY THAT ARE NOT THERE. If anything the father acknowledged it and instead of criticizing the brother, said "everything I have is yours".[/quote] Um, I think I made a suggestion that the older brother was also guilty of sin, but it seems to have been blown way out of proportion. For one, I never (nor has anyone in this thread, that I recall) criticized or blamed the older brother for any particular. It certainly sounds like he was envious, but he also had fair reason to be that way. What is in the story is the older brother saying he worked "like a slave" for his father. I think his relationship with his father needed to be restored just as much as his younger brother's. Just because he was obedient and hard-working doesn't mean his heart had grown colder or more self-focused. So, his father reassured him, "Everything I have is yours," and that's how the parable ends. As I've pointed out again and again, the older brother's response to his father's words are not in the parable. Sheesh... ya'll need to take a chill pill.
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