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franciscanheart

[quote name='Varg' post='1928505' date='Jul 22 2009, 04:42 PM']*hugs*

(what's SSA?)[/quote]
same sex attraction

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[quote name='hugheyforlife' post='1928519' date='Jul 22 2009, 04:48 PM']same sex attraction[/quote]Oh, teh ghey? Nothing wrong with that a mon avis.

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Once upon a time, there was friendship. Once upon a time, society accepted that the love of friends could be the single most important thing in a person’s life, and they did more than just accept, they celebrated the fact. Throughout history, discourses and sermons have been written in praise of friendship. When Alfred Tennyson’s friend Arthur Hugh Hallam died tragically young in 1833, he spent the next seventeen years writing the great poem “In Memoriam” as a memorial to his friend; and Hallam is a first name used among the Tennyson family to this day.

Perhaps the change was the fault of Freud and Oscar Wilde; and then again, perhaps not. But today no love is accepted as valid that is not in some way sexual, and even if we set out to reject the sex-obsessed outlook of today’s society, we think in those terms despite ourselves. When St Aelred writes of “this most loving youth”, we all say to ourselves “oh yes” in a knowing way, sure that we have guessed the smutty truth.
What a waste! What a wicked denial and perversion of love! God has made friendship – did not Christ have his own beloved disciple? – and how dare we corrupt it and deny it! Of course, we must not despise sex: sex is holy, divinely ordained as a way of love and procreation – but it is not the only love. Friendship is not “mere” friendship, not a second-best; still less is it a repressed substitute for erotic love. It is a love in its own right, powerful, holy, overwhelming. A world with Eros but without friendship is a world full of isolated, self-obsessed couples, of love unshared – a sad thing indeed. And we are heading that way.

The denial of friendship is an evil thing and evil in its effects. When my pulse beats faster at the sight of my friend, when his presence feels like a bolt of electricity – is this really sex in disguise? Am I to run away – which would be a tragedy – in order to preserve my chastity, or am I to try to overcome my revulsion and make a pass – which would be worse? Modern society seems to give us nothing but this harsh choice between a cold heart and a hot body. Who knows how many of the impressionable young are led into ultimately unendurable vices precisely because they cannot face what seems the only available alternative? And when, as is inevitable, they have destroyed friendship by turning it into something it is not, what choice do we give them but to repeat the error, each time more desperately? As if one could see the stars by diving ever deeper into the mud!

Let us accept friendship. Let us accept it as a true and passionate gift of God. Let us accept it in others without reading anything else into it – “repressed” or not. Let us rejoice if it is given to us, be glad if it is given to others. Jonathan loved David not because of what he could get out of him, but because he was David: let us celebrate this motiveless love of the Other, an echo of the pure love of Heaven. We ought to love everyone like that: but one should at least start somewhere.

And if, like St Aelred, we have made the mistake of seeking a physical consummation of a love that does not require it, then let us, like St Aelred, not recoil from that love but go forward, transcend that error, until the love becomes a redeemed and radiant thing that others will see and rejoice, giving thanks to God.

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Marie-Therese

[quote name='cappie' post='1928573' date='Jul 22 2009, 06:29 PM']Once upon a time, there was friendship. Once upon a time, society accepted that the love of friends could be the single most important thing in a person’s life, and they did more than just accept, they celebrated the fact. Throughout history, discourses and sermons have been written in praise of friendship. When Alfred Tennyson’s friend Arthur Hugh Hallam died tragically young in 1833, he spent the next seventeen years writing the great poem “In Memoriam” as a memorial to his friend; and Hallam is a first name used among the Tennyson family to this day.

Perhaps the change was the fault of Freud and Oscar Wilde; and then again, perhaps not. But today no love is accepted as valid that is not in some way sexual, and even if we set out to reject the sex-obsessed outlook of today’s society, we think in those terms despite ourselves. When St Aelred writes of “this most loving youth”, we all say to ourselves “oh yes” in a knowing way, sure that we have guessed the smutty truth.
What a waste! What a wicked denial and perversion of love! God has made friendship – did not Christ have his own beloved disciple? – and how dare we corrupt it and deny it! Of course, we must not despise sex: sex is holy, divinely ordained as a way of love and procreation – but it is not the only love. Friendship is not “mere” friendship, not a second-best; still less is it a repressed substitute for erotic love. It is a love in its own right, powerful, holy, overwhelming. A world with Eros but without friendship is a world full of isolated, self-obsessed couples, of love unshared – a sad thing indeed. And we are heading that way.

The denial of friendship is an evil thing and evil in its effects. When my pulse beats faster at the sight of my friend, when his presence feels like a bolt of electricity – is this really sex in disguise? Am I to run away – which would be a tragedy – in order to preserve my chastity, or am I to try to overcome my revulsion and make a pass – which would be worse? Modern society seems to give us nothing but this harsh choice between a cold heart and a hot body. Who knows how many of the impressionable young are led into ultimately unendurable vices precisely because they cannot face what seems the only available alternative? And when, as is inevitable, they have destroyed friendship by turning it into something it is not, what choice do we give them but to repeat the error, each time more desperately? As if one could see the stars by diving ever deeper into the mud!

Let us accept friendship. Let us accept it as a true and passionate gift of God. Let us accept it in others without reading anything else into it – “repressed” or not. Let us rejoice if it is given to us, be glad if it is given to others. Jonathan loved David not because of what he could get out of him, but because he was David: let us celebrate this motiveless love of the Other, an echo of the pure love of Heaven. We ought to love everyone like that: but one should at least start somewhere.

And if, like St Aelred, we have made the mistake of seeking a physical consummation of a love that does not require it, then let us, like St Aelred, not recoil from that love but go forward, transcend that error, until the love becomes a redeemed and radiant thing that others will see and rejoice, giving thanks to God.[/quote]


Father, that was beautiful. Thank you!

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[quote name='homeschoolmom' post='1928579' date='Jul 22 2009, 04:35 PM']Best. post. ever. :clap:[/quote]
+J.M.J.+
ditto.

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Vincent Vega

[quote name='cappie' post='1928573' date='Jul 22 2009, 05:29 PM']Once upon a time, there was friendship. Once upon a time, society accepted that the love of friends could be the single most important thing in a person’s life, and they did more than just accept, they celebrated the fact. Throughout history, discourses and sermons have been written in praise of friendship. When Alfred Tennyson’s friend Arthur Hugh Hallam died tragically young in 1833, he spent the next seventeen years writing the great poem “In Memoriam” as a memorial to his friend; and Hallam is a first name used among the Tennyson family to this day.

Perhaps the change was the fault of Freud and Oscar Wilde; and then again, perhaps not. But today no love is accepted as valid that is not in some way sexual, and even if we set out to reject the sex-obsessed outlook of today’s society, we think in those terms despite ourselves. When St Aelred writes of “this most loving youth”, we all say to ourselves “oh yes” in a knowing way, sure that we have guessed the smutty truth.
What a waste! What a wicked denial and perversion of love! God has made friendship – did not Christ have his own beloved disciple? – and how dare we corrupt it and deny it! Of course, we must not despise sex: sex is holy, divinely ordained as a way of love and procreation – but it is not the only love. Friendship is not “mere” friendship, not a second-best; still less is it a repressed substitute for erotic love. It is a love in its own right, powerful, holy, overwhelming. A world with Eros but without friendship is a world full of isolated, self-obsessed couples, of love unshared – a sad thing indeed. And we are heading that way.

The denial of friendship is an evil thing and evil in its effects. When my pulse beats faster at the sight of my friend, when his presence feels like a bolt of electricity – is this really sex in disguise? Am I to run away – which would be a tragedy – in order to preserve my chastity, or am I to try to overcome my revulsion and make a pass – which would be worse? Modern society seems to give us nothing but this harsh choice between a cold heart and a hot body. Who knows how many of the impressionable young are led into ultimately unendurable vices precisely because they cannot face what seems the only available alternative? And when, as is inevitable, they have destroyed friendship by turning it into something it is not, what choice do we give them but to repeat the error, each time more desperately? As if one could see the stars by diving ever deeper into the mud!

Let us accept friendship. Let us accept it as a true and passionate gift of God. Let us accept it in others without reading anything else into it – “repressed” or not. Let us rejoice if it is given to us, be glad if it is given to others. Jonathan loved David not because of what he could get out of him, but because he was David: let us celebrate this motiveless love of the Other, an echo of the pure love of Heaven. We ought to love everyone like that: but one should at least start somewhere.

And if, like St Aelred, we have made the mistake of seeking a physical consummation of a love that does not require it, then let us, like St Aelred, not recoil from that love but go forward, transcend that error, until the love becomes a redeemed and radiant thing that others will see and rejoice, giving thanks to God.[/quote]
This is perhaps the best post I've ever read on this site.
It should probably be made into a homily, and read at a really important mass.

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2 Corinthians 4:5-15

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 0always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.

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Bro, you know I'm praying for you. Talking to a priest is a great idea, by the way--having someone to cry and vent and work out my problems with is often what keeps me from leaving the Church.

Take it one day at a time, no faster. And good luck! :thumbsup:

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tinytherese

Cappie's post reminded me of when I was in middle school. Some people snickered and accused my best friend and I of being gay because we hugged. :rolleyes:

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[quote name='tinytherese' post='1929417' date='Jul 23 2009, 11:24 AM']Cappie's post reminded me of when I was in middle school. Some people snickered and accused my best friend and I of being gay because we hugged. :rolleyes:[/quote]
Odd, cause I see girls hug all the time. They're soo touchy-feely nowadays.

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