jesussaves Posted December 31, 2005 Posted December 31, 2005 (edited) Yes, that is a biased interpretation of what your Church teaches. You are not bound by this. What do you believe? Once committed mortally, any faith in Christ which you have becomes nothing and you will be damned if you do not repent of your sin. Do you believe this? Edited December 31, 2005 by jesussaves
infinitelord1 Posted December 31, 2005 Author Posted December 31, 2005 i believe that a sin can deprive us from salvation so long as it goes unrepented.......this is what catholics believe. If I am wrong give me an example of how they dont.
jesussaves Posted December 31, 2005 Posted December 31, 2005 Example. There was a man named Jesus. He died for our sins so that those who have faith in Him will not perish. I think you get the idea. What do you want me to show you? Pray and the Spirit will lead you.
infinitelord1 Posted December 31, 2005 Author Posted December 31, 2005 (edited) [quote name='jesussaves' date='Dec 31 2005, 04:09 PM']You are mistaken about Catholic mortal sins. I will respond in two forms. From the Catholic perspective, chewing tobacco is a venial bad habit, not mortal something you do everyday. A mortal sin are certain undefined sins which you must grow to understand as mortal, such as lustful thoughts, and then commit. If chewing tobacco everyday is a mortal sin, or whatever mortal sin you want to talk about, the ramifications of the sin is not only that you do it everyday. Once committed mortally, any faith in Christ which you have becomes nothing and you will be damned if you do not repent of your sin. From my perspective, I think chewing tobacco is even a mortal sin. You are defiling God's temple of the Spirit. Pride for an example is putting yourself before God's truth breaking the first commandment. Even if I were to grant a difference between the two sins, I also have a new theory regarding venial and mortal sins. I agree that Catholics believe that a venial sin does not separate them from salvation. The problem is that they believe a venial sin isn't as dangerous as a mortal sin. This allows them to not put their trust in Christ. They believe that as long as they don't commit these grave sins and only commit these lesser sins or theoretically no sins they are safe. They end up trusting in themselves and Christ, which essentially isn't trusting in Christ. [right][snapback]842024[/snapback][/right] [/quote] This is what i believe and what i also believe catholics believe.........we are to refrain from all sin and that any sin would direct us away from god. As far as unrepented sins go.......a single venial sin will not send you to hell..........a single mortal sin will. I would like to see the source that says catholics believe that chewing tobacco is a venial sin. Lets not let our own biased opinions direct us from reaching the truth. Edited December 31, 2005 by infinitelord1
infinitelord1 Posted December 31, 2005 Author Posted December 31, 2005 you know maybe chewing tobacco isnt a mortal sin. I think what makes it a mortal sin (if it is) if you know it is wrong but you continue to do it.
infinitelord1 Posted December 31, 2005 Author Posted December 31, 2005 [quote name='jesussaves' date='Dec 31 2005, 04:23 PM']Example. There was a man named Jesus. He died for our sins so that those who have faith in Him will not perish. I think you get the idea. What do you want me to show you? Pray and the Spirit will lead you. [right][snapback]842035[/snapback][/right] [/quote] this philosophy says that no sin will send you to hell so long as you believe in that sentence. Im sorry but i believe it is much more complicated than that. That is just the beginning of it all.......and im glad you said this because this is why i am questioning if protestants have the full understanding of salvation.
Fidei Defensor Posted January 1, 2006 Posted January 1, 2006 I dont see the logic here.. If you purposely turn from God (via mortal sin), and you reject his grace, how can you be saved? God doesnt send people to hell, we send ourselves. We choose hell over God. So if one chooses sin over God, they are rejecting him, and choosing hell. Its not all that complicated..
frozencell Posted January 1, 2006 Posted January 1, 2006 [quote]Just talk to someone who is liberal......they really dont know much about anything.[/quote] Man, this thread is long! It's hard to pick up on a thread this in depth after a bunch of pages. It's very interesting, though. I just thought the above quote was absolutely hilarious!!!!! Anyhow, I don't know if someone already stated this (I haven't read the entire thread...), but I was Prot for about 20 yearrs. I met my wife and shortly became Catholic. It was just a matter of what made me feel closer to God and, in the end, really just made more sense theologically. I got to thinking about it for myself instead of swallowing what I grew up with without question and found that a lot of Prot stances seem to contradict each other.
Myles Domini Posted January 1, 2006 Posted January 1, 2006 [quote name='fidei defensor' date='Dec 31 2005, 11:02 PM']I dont see the logic here.. If you purposely turn from God (via mortal sin), and you reject his grace, how can you be saved? God doesnt send people to hell, we send ourselves. We choose hell over God. So if one chooses sin over God, they are rejecting him, and choosing hell. Its not all that complicated.. [right][snapback]842058[/snapback][/right] [/quote] :applause:
JimFurst Posted January 1, 2006 Posted January 1, 2006 Hi Infinitelord1 My point was that different Protestant groups have different beliefs about what is required for salvation. You can't just say this is what you do if you are a Protestant. There are some who believe that through faith alone you will be saved. Once saved ---always saved. There are denominations who believe there is an "elect" they were basically "born saved." Catholics believe that we are continuously working out our own salvation. Its not a "done deal." We are always accountable and salvation can be lost. Faith and works are an important part of the equation. Some Protestants are very close to us in this view. Others i.e. Calvinists are in complete disagreement. There is not a "specific" united Protestant view about salvation. You really have to investigate each group to find out what thier beliefs regarding the requirements for salvation are. Jim
Paphnutius Posted January 1, 2006 Posted January 1, 2006 CCC[quote]1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God. [/quote] JS, I do not understand why you think that every bad act is a grave matter. That is an injustice to say that the one who chews tobacco is committing an equally evil act as someone who orders mass genocide. Okay..this little kid told a white lie, so he is just as guilty in God's eyes as Hitler...I do not think that God treats every bad act in a blanket fashion.
Church Punk Posted January 2, 2006 Posted January 2, 2006 In the Catholic view, mortal sin is truly turning from God in full knowledge via any number of vices. Having committed mortal sin we are not outside of the grace of God because we have been baptized in Christ, we have died with Christ and have been reborn with him in the resurrection. However when we have the tendency to sin we distance our selves from God. Turning back to the Lord can only solve this distancing. In Catholic teaching, if the sin is of grave nature, we must seek the sacrament of reconciliation to become in full communion with the Church again, this resolves us of our sins and if death should strikes us will be directed to Heaven. However if death should strike while in the state of mortal sin, we are not out side of the grace of God but however need to be purified via purgatory and then elevated to Heaven. See it is through our baptism in the Church that guarantees us the full grace of God.
rkwright Posted January 2, 2006 Posted January 2, 2006 [quote name='Church Punk' date='Jan 2 2006, 06:11 AM']However if death should strike while in the state of mortal sin, we are not out side of the grace of God but however need to be purified via purgatory and then elevated to Heaven. [right][snapback]843217[/snapback][/right] [/quote] I thought that even purgatory doesn't work for mortal sins? Am I mistaken?
JimFurst Posted January 2, 2006 Posted January 2, 2006 While I personally believe God has the final word as far as judgement goes. (He can save who he wants) My (Catholic) understanding has been that if you die in the state of unconfessed and unrepented mortal sin, you are probably in deep deep trouble. Purgatory would not be enough or an option to save you. We could then only hope for God's mercy. I tend to be an optimist with regard to God's knowing whats in our heart, but I also worry alot---- Jim
Church Punk Posted January 2, 2006 Posted January 2, 2006 [quote name='rkwright' date='Jan 2 2006, 12:50 PM']I thought that even purgatory doesn't work for mortal sins? Am I mistaken? [right][snapback]843320[/snapback][/right] [/quote] No I am mistaken; we must seek repentance of all mortal sin, purgatory will only purge venial sin. However what I was getting at, by our baptism we are brought into the fold of Christ. It is up to us not to blow it. I guess it is comes to this - how can Jesus save us if we will not let him? When we are in perpetual sin? Salvation: [url="http://www.newadvent.org/cathen/13407a.htm"]http://www.newadvent.org/cathen/13407a.htm[/url] Purgatory: [url="http://www.newadvent.org/cathen/12575a.htm"]http://www.newadvent.org/cathen/12575a.htm[/url] Baptism: [url="http://www.newadvent.org/cathen/02258b.htm"]http://www.newadvent.org/cathen/02258b.htm[/url]
CreepyCrawler Posted January 3, 2006 Posted January 3, 2006 This is my incomplete understanding of what the Church teaches about mortal sin and salvation. Christ came down to earth and died for the salvation of all. He offers that salvation to every person along with the choice to accept or reject Him. If one chooses to accept Christ, and gets baptized (as it tells us to in the Bible) so that Christ can use this sacrament to wash away our sins, then a person begins on the journey of a relationship with Christ, aka salvation. At any point on that journey a person can reject Christ and say, hey, I'm not having this anymore, and essentially reject the salvation that Christ offered and gave to them. One way to do this is to commit a mortal sin, which is a grave sin that one must choose to do knowing full well that it is as grave sin, such as murder, adultery, etc. The choosing to do so despite knowledge of it is important in distinguishing it from venial sin because a grave sin is something so big and awful that you are essentially rejecting Christ by rejecting the promptings of the Holy Spirit and going ahead and doing it. If you do not repent of it and ask for forgiveness, then you are staying in a state of rejection of God, and therefore are not in a state of grace, b/c how can the grace which comes from Christ reside in your soul when you are actively refusing to repent of a sin and rejecting Christ? So it is not the sin in itself that causes a 'loss of salvation' but rather a choice to reject the salvation that Christ gives a person. Even Protestants believe that one should repent of their sins and ask Christ to forgive them... if someone committed murder and refused to repent, then they would be said to have 'never been saved.' This essentially is another way of saying that they're not in a state of grace, but in this description, it's as if God wasn't enough in the beginning when the person was 'saved.' Also, I don't believe that smoking is a sin. I believe that addiction is a sin, but to say that smoking is a sin b/c it defiles the temple of the holy spirit, then eating junk food is a sin and eating deep fried goodies and things with artificial sweetners or drinking coffee are sins b/c those also cause damage to the human body. People can be just as addicted to junk food as they are to smoking. But there are people and cultures that view smoking as another thing to enjoy the taste and smell of and not to abuse, just like food.
desertwoman Posted January 3, 2006 Posted January 3, 2006 Salvation for this lowly Pro. I must beleive that Jesus died for my sins. That Jesus is part of the Holy Trinity: Father, Son, and Holy Spirit. That Jesus was conceived of the Virigin Mary and she was beyond reproach. That works without faith is a tree that bears no fruit. To be baptized in the name of the Father, Son, and the Holy Spirit.
scardella Posted January 3, 2006 Posted January 3, 2006 When you commit mortal sin, you REJECT God's saving grace. When you repent of those sins, you once again accept the grace. Therefore, when you commit mortal sin, you are separated from God's grace, and that grace is what prevents you from going to hell. Does that make sense? If you're saying that rejecting it doesn't matter once you've accepted it, then you're negating free will or saying that God does not respect the free will He gave us.
Diamond Posted January 3, 2006 Posted January 3, 2006 Well I'm from a non-denominational type Protestant church. My understanding (limited) of this Church is that you have to believe in Christ as your Lord and Savior and publically profess him as your Lord in Baptism. After that point, you are NOT beyond losing that salvation. However, you ARE a saint in God's eyes. When we sin it is the exception, not the rule. We are no longer seen by God as sinful, terrible creatures, though that is our nature. He has filled us with His Spirit and when we sin, it's that nature creeping back in. We still can obviously turn our back on God or allow sin to get in the way of our relationship and never truly let him be Lord of our hearts. This is my understanding of our Church's stance and what I believe. I also believe that while it IS faith alone, from a certain point of view, that saves us, faith MUST lead to works or it is obviously not present. Anyone who says they have faith but never displays the Love and Charity of Christ outwardly is someone whose faith I would question. I believe that authentic faith will naturally be accompanied by works. It's a sort of package deal. The idea is that I believe in God and that belief, fear and awe make me his servant. I try to do what he asks of me, though my human nature interferes and I still sin and fall short of his glory on a daily basis. However, though I turn my back on Him with some actions, my heart is always with Him. When I do something wrong, I feel the need to be cleansed and ask for forgiveness, confessing what I have done wrong. I believe sin could be mortal in that it could seperate You from God and lead you to forsake Him or (even worse, in my opinion) claim Christianity but not live it out. From my understanding, this is basically what the Catholic Church believes. It is also my understanding that the Catholic Church believes that Protestants are not outside salvation, but that perhaps we do not have as in-depth and accurate a view of God as they do. Please correct me if I'm wrong, but that's the general idea as I understand it.
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