Jump to content
An Old School Catholic Message Board

Abortion vs. Death Penalty


Guest alberic

Recommended Posts

The Jews were following the commandments handed down to them (613 of them actually).

Are you saying now that the Bible is erroneous in a matter of faith or morals? That, too, I would call shaky ground.

Link to comment
Share on other sites

Also, I believe you are now saying the Catechism is in error when it says, "The traditional teaching of the Church does not exclude, presupposing full ascertainment of the identity and responsibility of the offender, recourse to the death penalty, when this is the only practicable way to defend the lives of human beings effectively against the aggressor."

Link to comment
Share on other sites

personally, I am against the death penalty (unless the person could still commit the crime he was convicted for while in prison) it costs more than to keep the person alive, it's more merciful to let them live so they could repent, and there have been reports of discrimination. I am agaisnt killing in general though unless it's necessary like war or something

Link to comment
Share on other sites

catholicinsd

[quote name='qfnol31' date='Jan 7 2006, 05:42 PM']The Jews were following the commandments handed down to them (613 of them actually).

Are you saying now that the Bible is erroneous in a matter of faith or morals?  That, too, I would call shaky ground.
[right][snapback]849061[/snapback][/right]
[/quote]

I saying at some point someone screwed up.

Link to comment
Share on other sites

[quote name='catholicinsd' date='Jan 7 2006, 06:52 PM']I saying at some point someone screwed up.
[right][snapback]849127[/snapback][/right]
[/quote]

How about the Catechism?

Link to comment
Share on other sites

catholicinsd

[quote name='qfnol31' date='Jan 7 2006, 06:53 PM']How about the Catechism?
[right][snapback]849128[/snapback][/right]
[/quote]

Due mordern technogoly the expection given in Catechism shouldn't be used. If a country can't sussesfully lock their prisoners up it shouldn't be an independent country.

Edited by catholicinsd
Link to comment
Share on other sites

[quote name='catholicinsd']At any point in time, only the shallow executed.[/quote]

It's sad to see that you still persist in denying the Catechetical view. The Church doesn't teach the death penalty is evil, but rather that the modern application of should be rare if practically non-existent.

[quote name='catholicinsd'] I'd like to no where their executed went, heaven, hell purgotary? God also told Moses "Thou shalln't kiil"[/quote]

Intersting translation of the 5th Commandment. However, this is what John Paul II has to say about your question:

[quote name='Evangelium Vitae #40']The commandment regarding the inviolability of human life reverberates at the heart of the "ten words" in the covenant of Sinai (cf. Ex 34:28). In the first place that commandment prohibits murder: "You shall not kill" (Ex 20:13); "do not slay the innocent and righteous" (Ex 23:7). But, as is brought out in Israel's later legislation, it also prohibits all personal injury inflicted on another (cf. Ex 21:12-27). Of course we must recognize that in the Old Testament this sense of the value of life, though already quite marked, does not yet reach the refinement found in the Sermon on the Mount. This is apparent in some aspects of the current penal legislation, which provided for severe forms of corporal punishment and even the death penalty. But the overall message, which the New Testament will bring to perfection, is a forceful appeal for respect for the inviolability of physical life and the integrity of the person. It culminates in the positive commandment which obliges us to be responsible for our neighbour as for ourselves: "You shall love your neighbour as yourself" (Lev 19:18).[/quote]

Was John Paul II wrong? I don't think so. This is not, I REPEAT, NOT a reason to use the death penalty in today's society, unless it is THE ONLY POSSIBLE WAY OF DEFENDING THE HUMAN PERSON.

He goes on to say:

[quote name='Evangelium Vitae #41']The commandment "You shall not kill", included and more fully expressed in the positive command of love for one's neighbour, is reaffirmed in all its force by the Lord Jesus. To the rich young man who asks him: "Teacher, what good deed must I do, to have eternal life?", Jesus replies: "If you would enter life, keep the commandments" (Mt 19:16,17). And he quotes, as the first of these: "You shall not kill" (Mt 19:18). In the Sermon on the Mount, Jesus demands from his disciples a righteousness which surpasses that of the Scribes and Pharisees, also with regard to respect for life: "You have heard that it was said to the men of old, ?You shall not kill; and whoever kills shall be liable to judgment'. But I say to you that every one who is angry with his brother shall be liable to judgment" (Mt 5:21-22).[/quote]

I think that just about sums up your questions.

However, John Paul II is VERY clear about the modern application. He says:

[quote name='Evangelium Vitae #56']This is the context in which to place the problem of the death penalty. On this matter there is a growing tendency, both in the Church and in civil society, to demand that it be applied in a very limited way or even that it be abolished completely. The problem must be viewed in the context of a system of penal justice ever more in line with human dignity and thus, in the end, with God's plan for man and society. The primary purpose of the punishment which society inflicts is "to redress the disorder caused by the offence". Public authority must redress the violation of personal and social rights by imposing on the offender an adequate punishment for the crime, as a condition for the offender to regain the exercise of his or her freedom. In this way authority also fulfils the purpose of defending public order and ensuring people's safety, while at the same time offering the offender an incentive and help to change his or her behaviour and be rehabilitated.

It is clear that, for these purposes to be achieved, the nature and extent of the punishment must be carefully evaluated and decided upon, and ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.

In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: "If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person".[/quote]

The Catechism says:

[quote name='CCC #2267']Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and are more in conformity to the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically non-existent."[/quote]

Ready to bring your view in line with the Caholic Church yet, Brandon? It is clear, completely clear. The PRINICPLE of the death penalty is acceptable in moral theology. The APPLICATION of the death penalty, in today's society, should be as an absolute necessity rare, if practically non-existent.

[quote name='qfnol31']Other than that, I'm pretty willing to listen to private opinions, as long as people (as you have) admit they are such. [/quote]

I won't go that far. The view that it is intrinsically evil is incorrect, but to say that the catechetical view is merely private opinion is not correct either. We have been over this thousands of times. Your view is not correct in this matter. The Magisterial view is that of the Catechism. It is not a private opinion of a dead pontiff. It is the view of the Church and has been affirmed as such.

Link to comment
Share on other sites

catholicinsd

[quote name='Cam42' date='Jan 7 2006, 08:34 PM']Intersting translation of the 5th Commandment.  However, this is what John Paul II has to say about your question:
I think that just about sums up your questions.

However, John Paul II is VERY clear about the modern application.  He says:
Ready to bring your view in line with the Caholic Church yet, Brandon?  It is clear, completely clear.  The PRINICPLE of the death penalty is acceptable in moral theology.  The APPLICATION of the death penalty, in today's society, should be as an absolute necessity rare, if practically non-existent.

[quote name='qfnol31']Other than that, I'm pretty willing to listen to private opinions, as long as people (as you have) admit they are such. [/quote]

I won't go that far. The view that it is intrinsically evil is incorrect, but to say that the catechetical view is merely private opinion is not correct either. We have been over this thousands of times. Your view is not correct in this matter. The Magisterial view is that of the Catechism. It is not a private opinion of a dead pontiff. It is the view of the Church and has been affirmed as such.
[right][snapback]849175[/snapback][/right]
[/quote]

Let's put an empathis on [b]non-existent.[/b] part.

Link to comment
Share on other sites

catholicinsd

In that same vain these are the poor souls desperaly in need of our prayers, as they are sheduled for execution in the month of January.

January 17: Clarence Ray Allen, CA
January 19: John Spirko, OH
January 19: Julius Murphy, TX
January 20: Perrie Simpson, NC
January 24: Clarence Hill, FL
January 25: Marion Dudley, TX
January 31: Jamie Elizalde, TX
January 31: Arthur Rutherford, FL

Special thanks to NCADP for this very important information.

Link to comment
Share on other sites

[quote name='catholicinsd' date='Jan 7 2006, 09:39 PM'][quote name='Cam42']I won't go that far.  The view that it is intrinsically evil is incorrect, but to say that the catechetical view is merely private opinion is not correct either.  We have been over this thousands of times.  Your view is not correct in this matter.  The Magisterial view is that of the Catechism.  It is not a private opinion of a  dead pontiff.  It is the view of the Church and has been affirmed as such.
[right][snapback]849175[/snapback][/right]
[/quote]

Let's put an empathis on [b]non-existent.[/b] part.
[right][snapback]849177[/snapback][/right]
[/quote]

Actually let's put an emphasis on all of it. We can't make a subjective mess of this and ignore parts simply because we don't like it. There may be recourse in the future to the death penalty, however, in today's society, the absolute necessity should be rare, if practically non-existent.

Link to comment
Share on other sites

[quote name='catholicinsd' date='Jan 7 2006, 07:49 PM']Due mordern technogoly the expection given in Catechism shouldn't be used. If a country can't sussesfully lock their prisoners up it shouldn't be an independent country.
[right][snapback]849152[/snapback][/right]
[/quote]

I think that this is unfair, but oh well. Now you have to acknowledge, if you go based on that, that it is not intrinsically evil.

[quote name='Cam42' date='Jan 7 2006, 08:34 PM']I won't go that far.  The view that it is intrinsically evil is incorrect, but to say that the catechetical view is merely private opinion is not correct either.  We have been over this thousands of times.  Your view is not correct in this matter.  The Magisterial view is that of the Catechism.  It is not a private opinion of a  dead pontiff.  It is the view of the Church and has been affirmed as such.
[right][snapback]849175[/snapback][/right]
[/quote]

That was directed at something else than the Catechism. A person said she doesn't think that it should exist at all today, and the Church has not said that Herself. Not even the late Holy Father said absolutely none today. ;)

And as you said, it would probably be best to keep our disagreement out of here. I do think you're wrong though, anyways. :)

[quote]Let's put an empathis on [b]non-existent.[/b] part.
[right][snapback]849177[/snapback][/right]
[/quote]

This statement here shows why I don't like most of the arguments on this board about the death penalty.

But you do have more faith in governments than I. ;)

Link to comment
Share on other sites

[quote name='qfnol31' date='Jan 8 2006, 07:44 AM']I think that this is unfair, but oh well.  Now you have to acknowledge, if you go based on that, that it is not intrinsically evil.
That was directed at something else than the Catechism.  A person said she doesn't think that it should exist at all today, and the Church has not said that Herself.  Not even the late Holy Father said absolutely none today.  ;)

[right][snapback]849388[/snapback][/right]
[/quote]

Just to clarify, if you meant me, I never once said or thought it should NOT exsist today. In fact, we were pointing out exactly what you just stated.

[quote]The DP is wrong in our today's society and rarely if never should be use, but that does not mean it should never again be excercised or completely done away with. [/quote]

after I posted that, I emphasized. I thought we cleared that up.

again, is my typing invisible?

Edited by jmjtina
Link to comment
Share on other sites

Nope, your typing is not invisible. But it was a response to a statement that I made about Zach making a veiled comment about something that zerweggel said. But I think that it does elude to what you said several pages ago. There was a reason that I asked for Zach to keep his bias out of this. However, he didn't. He claims he did, but he jabbed anyway.

This wasn't supposed to be about that argument.

Link to comment
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
×
×
  • Create New...