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was it rape?


cmotherofpirl

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Final Analysis:

According to Nebraska law, the guy has commited statutory rape.
I don't know what penalty this holds. At the time, he was 20, she was 12. In the eyes of the law, he is an adult. He will be tried as one.

The parents all cooperated and to a certain extent facilitated the marriage. They are encouraging the relationship. They are accessories.


Attorney General Jon Bruning has already rasied charges. The guy pled not guilty and is out on bail. Should the case go to trial, the guy should be tried according to the law.

The case should be heard and the should be determined and settled. Whatever the court decides is legally binding.


My opinion: They sinned, they aren't ready for marriage. What else can be done? I don't know the circumstances. The parents SEEM to be behind them. I doubt the parents wanted legal action taken. They filed a restraining order, them after they found out about the pregancy, gave thier blessing for marriage.

We shouldn't have to debate cases like this in America.

Am I disgusted? Yes. The legal ramifications though, my not fit the moral ramifications. I think this is a delicate situation. The government deals with delicate situations like it deals with all things: it smashes the problem into pieces.

Its a hard question. It's a bizzare situation. Should he go to PRISON where he will become a hardened criminal? With the murderers and rapist, the criminals, and thugs? Where do we draw the line? Can we draw the line?

I am not competant enough to draw a legal conclusion. Really, it's a lose-lose situation. If he gets tried and is found guilty and goes to prison, you destroy their family. If he gets off with no punishment, it is scandalous.

From a moral perspective, I'd say it's a scandalous relationship. They have a child. That's scandalous. They are married, that's scandalous. It's also scandalous to break up their marriage and thier family.

I don't think either one of them are mature enough to be parents.

They did however, give a free will assent. They willed to be married and have a familty. They already have a child (they will probably be encouraged by thier community and their families to use contracception).

If either of them is Catholic, the marriage is invalid. If neither are, the marriage is considered valid by the church.

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[quote name='Don John of Austria' date='Sep 14 2005, 10:58 AM']I'm not saying it's a fault just a matter of argument.... I will confess to occasionally dipping into the relativist pie for retorical purposes, but not often, and only when I'm sure  I am debating with a  relativist who therefore, most likely,  won't catch me.  But this is a serious matter, pedophilia is not a trivial thing to me and I assure you I would never be defending someone I thought as a pedophile-- I think child rape should be a capital crime ( but in practice I think that would be virtually impossible to justly enforce, mores the pity) but I think that people are way to quick to dismiss the capability of your average 12 year old and way way to fast to dismiss the capability of your average 14 year old. 14 year olds fight wars and raise families all over the world, why our our children so pitiful as to be incapable of doing those same things.
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DJ, I'm not trying to impute an opinion to you that you may not hold, but given your strong support of adolescents of 12-14 years of age being able to give consent to a sexual encounter with an adult, what do you think about parental notification laws for girls of the same age who are seeking an abortion? Do you think they are able to give an "informed consent" to the abortion given the maturity you believe them to have?

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[quote name='hot stuff' date='Sep 14 2005, 05:45 PM']I disagree completely for oh so many reasons

First of all Son of Angels inference (and the argument being made by others) is that they were married in a Catholic ceremony.  [/quote]

Uhh, actually that has nothing to do with it.
There is natural marriage and there is supernatural marriage.
Two unbaptized people or an unbaptized + a baptized person enter into a natural marriage. A natural marriage is normally indissoluble and carries graces with it, though not sanctifying grace. Still, the only reason such a marriage can be dissolved, even by the Church, is through the special condition of one partner wanting to enter the Catholic Church.

If two baptized people are married, they are sacramentally married. They may not realize it, but they are. They can be married in front of a justice of the peace, and it's still a valid and sacramental marriage.

Catholics must be married in front of a priest to be sacramentally married but that's only true because Catholics must obey canon law - canon law is not binding on non-Catholics because of their ignorance of the law. If two validly baptized non-Catholics get a JP marriage, get divorced and then one of them gets remarried and wants to enter the Church later, that first marriage has to be considered for annulment or the individual can't come in.

I used to be an RCIA director, so I know how the law works on this. Those two people are definitely married, unless strong cause is shown otherwise. So far, I haven't seen anything in the case that would qualify as cause for annulment.

[quote]Nowhere in the article is that mentioned nor would they be.  No priest would allow this for two reasons

1. She's a baby
B. It is no longer the practice of the Church to allow couples to marry immediately if they are pregnant.  They must wait until the birth of the baby.[/quote]

Irrelevant. If they aren't Catholic, none of those practices are binding. That's all canon law and Church procedure, which is not binding on baptized but non-Catholic people.

[quote]This is an easy case for civil annullment. 

Do not infer sacredness on what has none.  This is a case of two troubled kids.
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It might be an easy case for civil annullment, but it would definitely take a few months of close scrutiny for a chancery office to reach the conclusion that it wasn't a valid marriage - and the chancery office might well conclude it was.

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[quote]Uhh, actually that has nothing to do with it.[/quote]

Actually it has much to do with it.

If the couple does not meet the criteria for the Catholic church to be wed, (For example, if she is not of the age of consent) then the issue of grace is not pertinent. They were never married in the eyes of the Church

Want another example? Legal gay marriages.

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[quote name='hot stuff' date='Sep 14 2005, 09:44 PM']Actually it has much to do with it. 

If the couple does not meet the criteria for the Catholic church to be wed, (For example, if she is not of the age of consent) then the issue of grace is not pertinent.  They were never married in the eyes of the Church

Want another example? Legal gay marriages.
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Gay marriage not pertinent to this discussion.
Homosexual couples lack proper matter.
Since this discussion involves a male and a female, the matter is correct. We're just arguing over whether proper form has been observed.

For the non-Catholic baptized, proper form is being at least seven years old and exchanging vows.
For Catholic baptized, proper form has more stringent minimum age and witness requirements in addition to the exchange of vows.

Canon law does not apply to baptized non-Catholics.
Non-Catholics aren't bound by it.

As long as someone is of the age of reason, they can theoretically receive any post-baptismal sacrament. THAT'S in canon law. Anyone of the age of reason (seven years or older) must be considered an adult in terms of sacramental reception.

The only thing that prevents a seven-year old from getting married or ordained a priest is there happens to be another canon for both marriage and holy orders that gives a minimum age requirement higher than age seven. If it weren't for that minimum age requirement, Catholic seven-year olds COULD get married. And that minimum age is a CANON LAW requirement which non-Catholics are not bound by.

So, canon law prevents *Catholics* being ordained or married prior to specified ages, but it doesn't prevent *non-Catholics* from being validly ordained or married prior to specified ages.

Since virtually nobody except the Catholic Church, the Eastern Orthodox and Old Catholics actually have valid orders, and since none of them ordain anyone younger than about 18, the validity of orders on a young person has not generally been an issue, although Giavonni de Medici was raised to the rank of cardinal at age 14, and (according to Philip Hughes) Pope John XII was consecrated Pope at age 16.

And, as I noted before, Catholic colonial Mexico allowed twelve year olds to marry. Indeed, allowing marriage at roughly age twelve was pretty common in most civilizations around the world. The idea that you have to be older is purely an artifact of the mass-schooled industrial society.

Industrialists worked to redefine maturity so that it would start at a much later age. They invented the concept of adolescence in order to create a subclass of immature spendthrifts who would lack confidence in themselves and so be amenable to the direction of factory foreman.

There is nothing in the article which indicates that at least a natural marriage did not take place, and it's quite possible they have a sacramental marriage.

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Don John of Austria

[quote name='Thumper' date='Sep 14 2005, 07:41 PM']DJ, I'm not trying to impute an opinion to you that you may not hold, but given your strong support of adolescents of 12-14 years of age being able to give consent to a sexual encounter with an adult, what do you think about parental notification laws for girls of the same age who are seeking an abortion?  Do you think they are able to give an "informed consent" to the abortion given the maturity you believe them to have?
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I think a 12 year old should be able to get married, this girl had parental consent so I don't think thats much of an issue, I don't think that anyone should be able to marry or recieve medical procedures without parental concent until the age of majority or until those disabilities are removed( such as by marriage or by the courts). I think the age of majorty should probably be 16 instead of 18 but that is a differnant arguement. To answer the specifics of your question I think that it is quite irrelevant because there is no issue at all here about her ability to give consent, if he were 16 and she 14 ( which would nhave made him 15 when they had sex ) this wouldn't be an issue at all. This has to do with age differance which is a BS cultural distinction. It is philosophicly inconsistant though that a girl can consent to abort her baby and not to sex with whomever.
As for the specifics of abortion, I do not believe in parental consent laws, I believe with out resevation that Abortion should be a capital crime, for the doctor, for the women, for the person who drove the women to the abortionist, for the person who gave herr the money etc. So there is really no way I can answer your question. I am not happy when they push through a parental consent law I think that a step back not forward, they make it palatable to the general population, and that disgust me.

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Don John of Austria

[quote name='skellmeyer' date='Sep 14 2005, 10:27 PM']Gay marriage not pertinent to this discussion.
Homosexual couples lack proper matter.
Since this discussion involves a male and a female, the matter is correct. We're just arguing over whether proper form has been observed.

For the non-Catholic baptized, proper form is being at least seven years old and exchanging vows.
For Catholic baptized, proper form has more stringent minimum age and witness requirements in addition to the exchange of vows.

Canon law does not apply to baptized non-Catholics.
Non-Catholics aren't bound by it.

As long as someone is of the age of reason, they can theoretically receive any post-baptismal sacrament. THAT'S in canon law. Anyone of the age of reason (seven years or older) must be considered an adult in terms of sacramental reception.

The only thing that prevents a seven-year old from getting married or ordained a priest is there happens to be another canon for both marriage and holy orders that gives a minimum age requirement higher than age seven. If it weren't for that minimum age requirement, Catholic seven-year olds COULD get married. And that minimum age is a CANON LAW requirement which non-Catholics are not bound by.

So, canon law prevents *Catholics* being ordained or married prior to specified ages, but it doesn't prevent *non-Catholics* from being validly ordained or married prior to specified ages.

Since virtually nobody except the Catholic Church, the Eastern Orthodox and Old Catholics actually have valid orders, and since none of them ordain anyone younger than about 18, the validity of orders on a young person has not generally been an issue, although Giavonni de Medici was raised to the rank of cardinal at age 14, and (according to Philip Hughes) Pope John XII was consecrated Pope at age 16.

And, as I noted before, Catholic colonial Mexico allowed twelve year olds to marry. Indeed, allowing marriage at roughly age twelve was pretty common in most civilizations around the world. The idea that you have to be older is purely an artifact of the mass-schooled industrial society.

Industrialists worked to redefine maturity so that it would start at a much later age. They invented the concept of adolescence in order to create a subclass of immature spendthrifts who would lack confidence in themselves and so be amenable to the direction of factory foreman.

There is nothing in the article which indicates that at least a natural marriage did not take place, and it's quite possible they have a sacramental marriage.
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While I agree with you on almost every point here, my instruction was that sacramental baptism had to be between 2 baptised Chirstians in the name of the Trinity.

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[quote name='Don John of Austria' date='Sep 14 2005, 11:56 PM']While I agree with you on almost every point here, my instruction was that sacramental baptism had to be between 2 baptised Chirstians in the name of the Trinity.
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Did you mean sacramental marriage?

Baptism can be performed by anyone, even an unbaptized unbeliever.
It simply requires (1) a liquid that is substantially water to be poured over some part of the person's body (doesn't have to be the head) at least enough so that one could consider the area in contact with the water to have been washed, (2) the invocation of the Triune name, and (3) the intention by the one performing the baptism to join the person being baptized to the Church.


Natural marriage occurs when an unbaptized man and woman exchange vows
OR
when one is unbaptized and one is baptized and they exchange vows.

Sacramental marriage for non-Catholics occurs when a baptized man and a baptized woman exchange vows. It doesn't have to be before a witness.

Sacramental marriage for Catholics not only requires both parties to be baptized, it also requires an authorized Church witness and the forms of canon law to be observed.

I've got a rather humorous story in that regard.

One of my brother-in-laws is a priest. Another was engaged to be married. He and his fiancee were sitting in the living room the night before the wedding with several members of the family, including the priest, and he suddenly decided that they should practice exchanging vows. So he said his vows, but before she began, I pointed out that since Fr. Michael was present, if she completed her vows, they would be married in that moment, since they both certainly had the intention and a Catholic priest was in the room to witness it, thus fulfilling the forms.

The woman, who was new to the Church, asked Fr. Michael, "Is that correct?" Fr. Michael just smiled, said, "Good-BYE!" and raced out of the room, to raucous laughter from everyone else.

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in response to Socrates, I was critiqueing our entire culture, including the part that raises children to not be ready, including the economic part that makes it nearly impossible for them to be financially prepared, including the entire society that produces these things you cite as reasons people should not be married so young.

people were able to be mature enough in other eras, and they still are in other cultures. that is because the family raised them to be prepared by that point. that is because the society was conducive to them being able to be financially prepared at that point. Our culture transgresses natural law by not preparing our children to be ready for marriage sooner to their sexual maturity.

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Laudate_Dominum

[quote name='Aloysius' date='Sep 15 2005, 01:17 AM']in response to Socrates, I was critiqueing our entire culture, including the part that raises children to not be ready, including the economic part that makes it nearly impossible for them to be financially prepared, including the entire society that produces these things you cite as reasons people should not be married so young.

people were able to be mature enough in other eras, and they still are in other cultures.  that is because the family raised them to be prepared by that point.  that is because the society was conducive to them being able to be financially prepared at that point.  Our culture transgresses natural law by not preparing our children to be ready for marriage sooner to their sexual maturity.
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*nods*

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[quote name='Don John of Austria' date='Sep 14 2005, 10:52 PM']I think a 12 year old should be able to get married, this girl had  parental consent so I don't think thats much of an issue, [right][snapback]723939[/snapback][/right]
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They gave consent AFTER she got pregnant. Prior to that they had a restraining order against the guy.

There is nothing honorable about how this particular situation went down. The man and his child bride snuck around behind her mother's back, defying a restraining order, got knocked up and then hid the pregnancy from the girl's mother. :ohno: The mother gave "consent" in an effort to make the best out of a bad situation.

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Isn't this child abuse? Children are children no matter if there parents agree or not. Children are children no matter if they love the person or not. Children at that age don't understand love in that sense. I know I didn't. Now I do but then I didn't.

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